Dharma of Non-Injury, Non-Stealing, Purity, and Avoidance of Hypocrisy (Ācāra and Saṅkarya-Nivṛtti)
वेदनिन्दारतान् मर्त्यान् देवनिन्दारतांस्तथा / द्विजनिन्दारतांश्चैव मनसापि न चिन्तयेत्
vedanindāratān martyān devanindāratāṃstathā / dvijanindāratāṃścaiva manasāpi na cintayet
Janganlah bahkan dalam batin memikirkan manusia fana yang gemar mencela Weda, gemar mencela para dewa, dan juga gemar mencela kaum dvija (dua-kali-lahir).
Lord Kurma (Vishnu) instructing on dharma and mental discipline
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Indirectly: it emphasizes purification of the mind (manas-śuddhi). A mind that avoids hostile, irreverent tendencies becomes fit for higher knowledge of the Self and for devotion to Īśvara.
A foundational yama-like restraint: guarding mental association (saṅga) and thought (cintā). In the Kurma Purana’s dharma-yoga framing, inner discipline begins with not dwelling on or aligning with those committed to Veda- and Deva-nindā.
By upholding reverence for Veda and Deva as a shared dharmic ground, it supports the Purana’s harmonizing stance: devotion to Īśvara (whether approached as Hari or Hara) requires the same inner purity and respect for sacred authority.