Shloka 102
Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara
तत्रोत्क्रमणकाले हि सर्वेषामेव देहिनाम् / ददाति तत् परं ज्ञानं येन मुच्येत बन्धनात्
tatrotkramaṇakāle hi sarveṣāmeva dehinām / dadāti tat paraṃ jñānaṃ yena mucyeta bandhanāt
Pada saat meninggalkan raga di sana, Ia menganugerahkan kepada semua makhluk berjasad pengetahuan tertinggi, yang dengannya mereka terbebas dari belenggu.
Lord Kurma (Vishnu) teaching within the Ishvara Gita framework
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It frames liberation as arising from para-jñāna—saving knowledge bestowed by the Supreme—implying that freedom is rooted in direct realization rather than mere ritual or external action.
The verse points to the culmination of sādhanā: at the time of utkramaṇa (departure), the perfected yogic and devotional maturity ripens into para-jñāna, aligning with Pāśupata-oriented discipline that leads to liberating insight.
By presenting the Supreme as the giver of liberating knowledge within the Ishvara Gita milieu, it supports the Purana’s non-sectarian synthesis where the liberating Lord is understood through a unified Shaiva–Vaishnava lens.