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Shloka 54

Nine Creations (Sarga), Guṇa-Streams of Beings, and Brahmā’s Progeny in Cyclic Time

गायत्रं च ऋचं चैव त्रिवृत्साम रथन्तरम् / अग्निष्टोमं च यज्ञानां निर्ममे प्रथमान्मुखात्

gāyatraṃ ca ṛcaṃ caiva trivṛtsāma rathantaram / agniṣṭomaṃ ca yajñānāṃ nirmame prathamānmukhāt

Dari mulut pertama Ia membentuk metrum Gāyatrī dan mantra Ṛk, Trivṛt Sāman dan nyanyian Rathantara, serta Agniṣṭoma, yang utama di antara yajña.

गायत्रम्the Gāyatrī (meter/chant)
गायत्रम्:
Karma (कर्म/Object)
TypeNoun
Rootगायत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
ऋचम्a ṛc (Rig-verse)
ऋचम्:
Karma (कर्म/Object)
TypeNoun
Rootऋच्/ऋचा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
एवindeed
एव:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphatic particle)
त्रिवृत्सामthe Trivṛt Sāman
त्रिवृत्साम:
Karma (कर्म/Object)
TypeNoun
Rootत्रिवृत्+सामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; समासः—तत्पुरुष (त्रिवृत् नाम साम)
रथन्तरम्the Rathantara (Sāman)
रथन्तरम्:
Karma (कर्म/Object)
TypeNoun
Rootरथन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
अग्निष्टोमम्Agniṣṭoma (sacrifice)
अग्निष्टोमम्:
Karma (कर्म/Object)
TypeNoun
Rootअग्नि+स्तोम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; समासः—तत्पुरुष (अग्नये स्तोमः/अग्निसम्बन्धी स्तोमः)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
यज्ञानाम्of sacrifices
यज्ञानाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), बहुवचन
निर्ममेfashioned/produced
निर्ममे:
Kriya (क्रिया)
TypeVerb
Rootनि+मा (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; आत्मनेपद
प्रथमान्from the first
प्रथमान्:
Apadana (अपादान/Source—qualifier)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (Ablative), एकवचन; विशेषण (मुखात्)
मुखात्from the mouth
मुखात्:
Apadana (अपादान/Source)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (Ablative), एकवचन

Sūta (narrating the Purāṇic account to the sages, describing the Creator’s emanation of Vedic forms)

Primary Rasa: adbhuta

Secondary Rasa: shanta

G
Gāyatrī
Ṛk
S
Sāman
T
Trivṛt
R
Rathantara
A
Agniṣṭoma

FAQs

It presents the Supreme as the source from whom sacred speech, Vedic metres, chants, and sacrificial order emanate—implying an Atman/Iśvara whose creative power manifests as śruti and dharma.

The verse foregrounds yajña and mantra-śruti as disciplines: recitation (ṛc), regulated chant (sāman), and sacrificial observance (Agniṣṭoma). In the Kurma Purana’s wider teaching, such Vedic order supports inner purification that matures into higher yoga.

Indirectly, by grounding spiritual authority in Vedic revelation and yajña—the shared sacred framework within which the Kurma Purana later articulates Shaiva-Vaishnava synthesis (one supreme reality honored through multiple theistic forms).