Incarnations of Mahādeva in Kali-yuga (Vaivasvata Manvantara) and the Nakulīśa Horizon
श्वेतस्तथा परः शूली डिण्डी मुण्डी च वै क्रमात् / सहिष्णुः सोमशर्मा च नकुलीशो ऽन्तिमे प्रभुः
śvetastathā paraḥ śūlī ḍiṇḍī muṇḍī ca vai kramāt / sahiṣṇuḥ somaśarmā ca nakulīśo 'ntime prabhuḥ
Berikutnya, berurutan: Śveta, Para, Śūlī, Ḍiṇḍī, dan Muṇḍī; juga Sahiṣṇu dan Somaśarmā—sedangkan Nakulīśa, Sang Prabhu, disebut sebagai yang terakhir.
Traditional Purāṇic narrator (Vyāsa/Sūta-style narration) listing a Śaiva/Pāśupata succession within the Kurma Purana’s syncretic frame
Primary Rasa: adbhuta
Secondary Rasa: shanta
Directly, it does not define Ātman; it supports the Purāṇic teaching indirectly by grounding doctrine in an authorized lineage of teachers, culminating in Nakulīśa as a paradigmatic Śaiva master.
No specific practice is described in this verse; it functions as a paramparā-style enumeration associated with Pāśupata discipline, implying transmission of Śaiva yogic observances through recognized names.
By embedding a Śaiva/Pāśupata lineage within the Kurma Purana’s Vaiṣṇava setting, it reflects the text’s synthesis: sectarian streams are presented as compatible paths within a broader dharmic unity.