Lineage of Vyāsas, Division of the Veda, and Vāsudeva/Īśāna as the Veda-Known Supreme
वेदवाक्योदितं तत्त्वं वासुदेवः परं पदम् / वेदवेद्यमिमं वेत्ति वेदं वेदपरो मुनिः
vedavākyoditaṃ tattvaṃ vāsudevaḥ paraṃ padam / vedavedyamimaṃ vetti vedaṃ vedaparo muniḥ
Hakikat yang dinyatakan oleh sabda-sabda Weda ialah: Vasudeva adalah Paramapada, kedudukan tertinggi. Sang resi yang teguh pada Weda mengenal kebenaran yang diajarkan Weda ini, dan dengan itu sungguh memahami Weda.
Narratorial/teacher voice within the Purva-bhaga (instructional passage praising Vedic realization of Vasudeva)
Primary Rasa: shanta
Secondary Rasa: vira
It identifies the Veda-proclaimed ultimate reality with Vāsudeva as the highest goal, implying that true Self-realization culminates in knowing the Supreme Lord as the final purport of Vedic wisdom.
The verse foregrounds śruti-based jñāna (Veda-centered contemplative inquiry) supported by devotion to Vedic discipline—an approach that, in the Kurma Purana’s broader synthesis, aligns knowledge with steady worship and inner absorption toward the Supreme.
While Shiva is not named here, the Kurma Purana’s integrative stance frames the Supreme as one reality approached through Vedic truth; this verse emphasizes that unity by declaring the Veda’s highest purport as the Supreme (here named Vāsudeva).