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Kurma Purana — Purva Bhaga, Shloka 18

Lineage of Vyāsas, Division of the Veda, and Vāsudeva/Īśāna as the Veda-Known Supreme

एकविंशतिभेदेन ऋग्वेदं कृतवान् पुरा / शाखानां तु शतेनैव यजुर्वेदमथाकरोत्

ekaviṃśatibhedena ṛgvedaṃ kṛtavān purā / śākhānāṃ tu śatenaiva yajurvedamathākarot

Pada zaman dahulu Ia menyusun Ṛgveda menjadi dua puluh satu pembagian; lalu Yajurveda pun diatur menjadi seratus śākhā (cabang).

एकविंशतिभेदेनby (means of) twenty-one divisions
एकविंशतिभेदेन:
Karana (करण)
TypeNoun
Rootएकविंशति + भेद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; षष्ठी-तत्पुरुषः (एकविंशतेः भेदः)
ऋग्वेदम्the Ṛgveda
ऋग्वेदम्:
Karma (कर्म)
TypeNoun
Rootऋक् + वेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
कृतवान्made/arranged
कृतवान्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formक्तवतु-प्रत्ययान्त, पुंलिङ्ग, प्रथमा, एकवचन; भूतार्थ (made/arranged)
पुराformerly
पुरा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
शाखानाम्of branches (recensions)
शाखानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootशाखा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (contrastive particle)
शतेनby a hundred
शतेन:
Karana (करण)
TypeNoun
Rootशत (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
एवindeed/just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (emphatic particle)
यजुर्वेदम्the Yajurveda
यजुर्वेदम्:
Karma (कर्म)
TypeNoun
Rootयजुस् + वेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (sequencing particle)
अकरोत्he made/arranged
अकरोत्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद

Narrator within the Purāṇic dialogue (describing the compiler’s arrangement of the Vedas, traditionally attributed to Vyāsa)

Primary Rasa: shanta

Secondary Rasa: adbhuta

V
Vyasa
R
Rigveda
Y
Yajurveda
S
Shakha

FAQs

This verse does not directly define Ātman; it supports the Purāṇic view that sacred knowledge is preserved through ordered transmission (śākhās), enabling later inquiry into Brahman/Ātman via Vedic revelation.

No specific yoga practice is taught in this line; its focus is textual and disciplinary—systematizing Vedic śākhās, which undergirds later sādhanā (mantra, yajña, and contemplative study) described elsewhere in the Kurma Purana.

It does not explicitly mention Śiva–Viṣṇu unity; indirectly, it reflects the Kurma Purana’s synthesis by grounding both Śaiva and Vaiṣṇava teachings in a shared Vedic source structured through recognized śākhā traditions.