Kurma Purana — Purva Bhaga, Shloka 8

Puṣkara-dvīpa, Lokāloka, and the Measure of the Brahmāṇḍa

Cosmic Egg

Devanagari script

स्वस्थास्तत्र प्रजाः सर्वा ब्रह्मणा सदृशत्विषः / निरामया विशोकाश्च रागद्वेषविवर्जिताः

Transliteration

svasthāstatra prajāḥ sarvā brahmaṇā sadṛśatviṣaḥ / nirāmayā viśokāśca rāgadveṣavivarjitāḥ

Translation

Di sana semua rakyat hidup sehat dan teguh, bercahaya laksana Brahmā. Mereka bebas penyakit dan duka, serta terbebas dari keterikatan dan kebencian.

Word by Word

• स्वस्थाः: healthy/well
• स्वस्थाः: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: स्वस्थ (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, बहुवचन

• तत्र: there
• तत्र: Adhikaraṇa (अधिकरण)
• Type: Indeclinable
• Root: तत्र (अव्यय)
• Form: अव्यय—स्थानवाचक क्रियाविशेषण

• प्रजाः: people/subjects
• प्रजाः: Karta (कर्ता)
• Type: Noun
• Root: प्रजा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (कर्ता), बहुवचन

• सर्वाः: all
• सर्वाः: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: सर्व (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, बहुवचन

• ब्रह्मणा: like Brahmā / with Brahmā (as standard)
• ब्रह्मणा: Upamāna (उपमान)
• Type: Noun
• Root: ब्रह्मन् (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया (उपमान/Instrumental of comparison), एकवचन

• सदृश-त्विषः: having a radiance similar (to Brahmā)
• सदृश-त्विषः: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: सदृश (प्रातिपदिक) + त्विष् (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, बहुवचन; समासः—तत्पुरुष (सदृशी त्विष् यस्याः/येषाम्)

• निरामयाः: free from disease
• निरामयाः: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: निरामय (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, बहुवचन

• विशोकाः: free from sorrow
• विशोकाः: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: विशोक (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, बहुवचन

• च: and
• च: Sambandha (सम्बन्ध/connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय—समुच्चय (conjunction)

• राग-द्वेष-विवर्जिताः: devoid of attachment and aversion
• राग-द्वेष-विवर्जिताः: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: राग (प्रातिपदिक) + द्वेष (प्रातिपदिक) + विवर्जित (कृदन्त-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, बहुवचन; समासः—तत्पुरुष (रागद्वेषयोः विवर्जिताः)

Speaker

Narrator (Purāṇic narrator describing the state of the beings in that realm)

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Characters & Entities

• Brahma

More Details (4 sections)

FAQs

How does this verse explain the nature of the Supreme Self (Atman)?

By portraying beings as “svastha” (abiding in their own nature) and free from rāga-dveṣa, the verse points to the Atman-oriented ideal: inner establishment and equanimity that reflects sattvic luminosity rather than ego-driven agitation.

What Yoga or Meditative practices are highlighted here?

The verse emphasizes the yogic outcome central to Pāśupata-style discipline: purification leading to freedom from disease-like mental afflictions (śoka) and the pair of opposites (attachment/aversion). It aligns with practices cultivating vairāgya, steadiness of mind, and sattva.

How does this verse depict the relationship between Shiva and Vishnu?

Indirectly, it reflects the Kurma Purana’s synthesis: the liberated-yogic condition is defined not by sectarian markers but by shared soteriological fruits—vairāgya, purity, and radiance—compatible with both Śaiva Pāśupata and Vaiṣṇava yogic ideals.