Viṣṇu at Upamanyu’s Āśrama: Pāśupata Tapas, Darśana of Śiva, and Boons from Devī
नमो नमो नमस्तुभ्यं भूय एव नमो नमः / मह्यं सर्वात्मना कामान् प्रयच्छ परमेश्वर
namo namo namastubhyaṃ bhūya eva namo namaḥ / mahyaṃ sarvātmanā kāmān prayaccha parameśvara
Salam sujud, salam sujud kepada-Mu; sekali lagi, salam sujud berulang-ulang. Wahai Parameśvara, sebagai Ātman segala makhluk, anugerahkanlah kepadaku tujuan yang kuinginkan sepenuhnya.
A devotee/supplicant addressing Parameśvara (the Supreme Lord) within the Kurma Purana’s devotional dialogue frame
Primary Rasa: bhakti
Secondary Rasa: shanta
By calling the Lord “sarvātmanā,” the verse points to Parameśvara as the indwelling Self of all beings, from whom fulfillment and grace arise.
The verse emphasizes bhakti-yoga through repeated namas (prostrative remembrance) and śaraṇāgati (surrender), a foundation that complements Kurma Purana’s wider yogic disciplines such as restraint, devotion, and reliance on divine grace.
Using the unsectarian title “Parameśvara,” it reflects the Kurma Purana’s integrative approach where the Supreme Lord is honored beyond strict sect labels, supporting a Shaiva–Vaishnava synthesis.