Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti
बहुनात्र किमुक्तेन स्वधर्मपरिपालकान् / ईश्वराराधनरतान् मन्नियोगान्न मोहय
bahunātra kimuktena svadharmaparipālakān / īśvarārādhanaratān manniyogānna mohaya
Apa perlunya berkata lebih banyak? Janganlah menyesatkan mereka yang memelihara svadharma, tekun dalam pemujaan kepada Īśvara, dan bertindak menurut titah-Ku.
Lord Kūrma (Vishnu) instructing in a dharma–Īśvara-bhakti context
Primary Rasa: shanta
Secondary Rasa: vira
It emphasizes alignment with Īśvara (the Supreme Lord) through svadharma and devotion; the Self is approached not by confusion or mere debate, but by disciplined duty and God-oriented practice.
The verse points to karma-yoga grounded in varṇāśrama svadharma, integrated with īśvara-ārādhana (devotional worship). This is consistent with Kurma Purana’s synthetic path where disciplined action supports higher yogic realization.
By centering on Īśvara-worship and obedience to divine ordinance rather than sectarian dispute, it supports the Purana’s non-antagonistic, synthesizing stance where devotion to the Supreme (Īśvara) transcends rigid Shiva–Vishnu division.