Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
संध्या सर्वसमुद्भूतिर्ब्रह्मवृक्षाश्रयानतिः / बीजाङ्कुरसमुद्भूतिर्महाशक्तिर्महामतिः
saṃdhyā sarvasamudbhūtirbrahmavṛkṣāśrayānatiḥ / bījāṅkurasamudbhūtirmahāśaktirmahāmatiḥ
Ia adalah Sandhyā, persimpangan suci waktu dan pemujaan; Ia adalah kemunculan semesta segala sesuatu. Ia adalah tunduk rendah yang berlindung pada pohon Brahma. Ia adalah lahirnya benih dan tunas; Mahāśakti dan Mahāmati.
Lord Kurma (Vishnu) teaching in the Ishvara Gita context
Primary Rasa: shanta
Secondary Rasa: adbhuta
By describing Shakti as both the source of all manifestation (sarva-samudbhūti) and as supreme intelligence (mahā-mati), the verse points to the Absolute as consciousness-power: the inner Self whose presence becomes the world without losing transcendence.
The verse foregrounds Sandhyā as a yogic discipline of daily junction-worship—cultivating nati (humble surrender) and steady recollection of the supreme Power behind all arising—supporting meditation and devotion aligned with the Kurma Purana’s Pashupata-oriented spiritual ethos.
By centering Mahāśakti as the single cosmic power that manifests all, the verse supports the Kurma Purana’s non-sectarian synthesis: the one divine Energy is inseparable from both Shiva and Vishnu, harmonizing Shaiva and Vaishnava theology in a unified Absolute.