Shloka 23
Babhruvāhana Meets a Preta: Vṛṣotsarga, Heirless Death, and the Signs of Preta-Affliction
पप्रच्छ तञ्च को ऽसीति कुतो वा विकृतिं गतः / प्रेत उवाच / प्रेतभावो मया त्यक्तो गतिं प्राप्तो ऽरम्यहं पराम्
papraccha tañca ko 'sīti kuto vā vikṛtiṃ gataḥ / preta uvāca / pretabhāvo mayā tyakto gatiṃ prāpto 'ramyahaṃ parām
Sang raja bertanya, “Siapakah engkau, dan dari mana engkau datang hingga mencapai keadaan yang berubah ini?” Preta menjawab, “Aku telah menanggalkan keadaan sebagai preta; aku telah meraih jalan yang lebih luhur dan amat indah.”
Preta (departed soul), in dialogue after being questioned
Afterlife Stage: Svarga
Concept: Transformation of post-mortem condition: release from preta-bhava and attainment of a superior gati through meritorious causes (rites, dharma, devotion).
Vedantic Theme: gati-bheda by karma and upasana; movement from bondage to higher state; possibility of uplift through sattvic means.
Application: Support the departed through proper rites and remembrance of Vishnu; for oneself, pursue dharma and bhakti to secure higher gati.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: dialogue site on a journey
Related Themes: Garuda Purana Pretakalpa: mechanisms of release from preta-state via shraddha/pinda and Vishnu-oriented merit (contextual)
FAQs
This verse treats preta-bhāva as a temporary post-death condition that can be “given up,” after which the soul attains a better gati; it highlights why post-death rites and dharmic support are emphasized to help the departed move onward.
It depicts a transition: the being is first recognized as altered (vikṛtiṃ gataḥ) in the preta condition, and then speaks of progressing beyond it to a higher, pleasant destination (parā gati).
Live ethically and support proper ancestral/post-death observances with sincerity; the verse frames the after-death journey as a movement toward a higher state when impediments like preta-bhāva are resolved.