Veṅkaṭeśa-Māhātmya: Varāha Prelude, Descent of Śeṣācala, Svāmipuṣkariṇī and the Network of Tīrthas
with Dāna-Lakṣaṇas
कुक्कुटाण्डप्रमाणं च सुसिग्धं नीलवर्णकम् / वदनत्रयसंयुक्तं सट्चक्रैः केसरैर्युतम्
kukkuṭāṇḍapramāṇaṃ ca susigdhaṃ nīlavarṇakam / vadanatrayasaṃyuktaṃ saṭcakraiḥ kesarairyutam
Ia dikatakan seukuran telur ayam, halus mengilap, berwarna biru; memiliki tiga wajah, serta dihiasi enam tanda cakra dan serabut halus laksana rambut (keśara).
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Ritual knowledge includes concrete lakṣaṇas: pramāṇa (measure), varṇa (color), snigdhata (luster), mukha-bheda (faces), cakra and keśara marks—supporting correct selection and worship.
Vedantic Theme: The sacred is approached through symbol and sign; disciplined perception (viveka in practice) aligns outer form with inner devotion.
Application: Use the described criteria to identify the intended śilā; handle with cleanliness, avoid commercial adulteration, and preserve the object respectfully (arcā-bhāva).
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 3.26.94-95 (types and superiority)
This verse functions as a technical identifier—Garuda Purana uses precise visual markers (size, color, faces, markings) to describe subtle entities encountered in the post-death narrative, helping frame the preta-state as a distinct condition needing rites and guidance.
By detailing a non-physical ‘form’ with specific features, the text signals that the jiva’s journey after death is experienced through a subtle embodiment, which becomes the vehicle for perception and suffering/relief until proper rites and karmic outcomes unfold.
It encourages seriousness about antyeṣṭi and śrāddha (death rites and offerings), ethical living to avoid distressing post-death states, and compassionate support for bereaved families to complete traditional obligations.