Shloka 36
Viśvarūpa’s Death, Vṛtrāsura’s Manifestation, and the Devas’ Surrender to Nārāyaṇa
न हि विरोध उभयं भगवत्यपरिमितगुणगण ईश्वरेऽनवगाह्यमाहात्म्येऽर्वाचीनविकल्पवितर्कविचारप्रमाणाभासकुतर्कशास्त्रकलिलान्त:करणाश्रयदुरवग्रहवादिनां विवादानवसर उपरत समस्तमायामये केवल एवात्ममायामन्तर्धाय को न्वर्थो दुर्घट इव भवति स्वरूपद्वयाभावात् ॥ ३६ ॥
na hi virodha ubhayaṁ bhagavaty aparimita-guṇa-gaṇa īśvare ’navagāhya-māhātmye ’rvācīna-vikalpa-vitarka-vicāra-pramāṇābhāsa-kutarka-śāstra-kalilāntaḥkaraṇāśraya-duravagraha-vādināṁ vivādānavasara uparata-samasta-māyāmaye kevala evātma-māyām antardhāya ko nv artho durghaṭa iva bhavati svarūpa-dvayābhāvāt.
Wahai Bhagavan, dalam diri-Mu tidak ada pertentangan, sebab Engkau adalah Penguasa dengan gugusan sifat rohani tak terbatas dan kemuliaan yang tak terjangkau nalar. Mereka yang batinnya keruh oleh kitab-kitab spekulasi, dalih palsu, dan perdebatan tanpa pramāṇa yang sah, tidak mendapat kesempatan memahami kebenaran tentang-Mu. Ketika seluruh tatanan māyā mereda, Engkau tetap Esa, bersemayam dalam kuasa ātma-māyā-Mu; karena tiada dualitas dalam hakikat-Mu, apa yang mustahil bagi-Mu? Dengan energi-Mu Engkau dapat melakukan atau tidak melakukan, sesuai kehendak-Mu.
The Supreme Personality of Godhead, being self-sufficient, is full of transcendental bliss ( ātmārāma ). He enjoys bliss in two ways — when He appears happy and when He appears distressed. Distinctions and contradictions are impossible in Him because only from Him have they emanated. The Supreme Personality of Godhead is the reservoir of all knowledge, all potency, all strength, opulence and influence. There is no limit to His powers. Since He is full in all transcendental attributes, nothing abominable from the material world can exist in Him. He is transcendental and spiritual, and therefore conceptions of material happiness and distress do not apply to Him.
FAQs
This verse states that in Bhagavān there is no real contradiction, because His greatness and powers are unfathomable; opposites can coexist in Him without conflict due to His inconceivable potency.
He points out that mundane speculation and sophistic reasoning are limited and often cloud the heart; the Lord’s nature is beyond such tools, and realization comes through purified consciousness and devotion rather than argument.
It encourages humility: instead of forcing God into mental categories, cultivate bhakti, accept the limits of intellect, and trust that the Lord can harmonize what appears impossible in our limited viewpoint.