Hiraṇyakaśipu’s Wrath, the Assault on Vedic Culture, and the Boy-Yamarāja’s Teaching on the Soul
शकुनिं शम्बरं धृष्टिं भूतसन्तापनं वृकम् । कालनाभं महानाभं हरिश्मश्रुमथोत्कचम् ॥ १८ ॥ तन्मातरं रुषाभानुं दितिं च जननीं गिरा । श्लक्ष्णया देशकालज्ञ इदमाह जनेश्वर ॥ १९ ॥
śakuniṁ śambaraṁ dhṛṣṭiṁ bhūtasantāpanaṁ vṛkam kālanābhaṁ mahānābhaṁ hariśmaśrum athotkacam
Wahai Raja, Hiraṇyakaśipu sangat murka, namun sebagai ahli siasat ia tahu bertindak menurut waktu dan keadaan. Dengan kata-kata manis ia menenangkan para keponakannya—Śakuni, Śambara, Dhṛṣṭi, Bhūtasantāpana, Vṛka, Kālanābha, Mahānābha, Hariśmaśru, dan Utkaca—serta menghibur ibu mereka, Ruṣābhānu, juga ibunya sendiri, Diti; lalu ia berkata demikian.
They are prominent asuras (demonic leaders/associates) whom Hiraṇyakaśipu called together as he consolidated power.
He is organizing his demonic allies and commanders to strengthen his rule and pursue his anti-Viṣṇu agenda described in this chapter’s narrative.
It highlights how leaders shape outcomes through the company they keep—wise seekers choose sādhus and devotional association rather than alliances based on ego and domination.