Bharata Mahārāja’s Ideal Kingship and His Transition from Yajña to Exclusive Bhakti at Pulahāśrama
इत्थं धृतभगवद्व्रत ऐणेयाजिनवाससानुसवनाभिषेकार्द्रकपिशकुटिलजटाकलापेन च विरोचमान: सूर्यर्चा भगवन्तं हिरण्मयं पुरुषमुज्जिहाने सूर्यमण्डलेऽभ्युपतिष्ठन्नेतदु होवाच ॥ १३ ॥
itthaṁ dhṛta-bhagavad-vrata aiṇeyājina-vāsasānusavanābhiṣekārdra-kapiśa-kuṭila-jaṭā-kalāpena ca virocamānaḥ sūryarcā bhagavantaṁ hiraṇmayaṁ puruṣam ujjihāne sūrya-maṇḍale ’bhyupatiṣṭhann etad u hovāca.
Demikianlah Mahārāja Bharata, yang teguh memegang vrata bagi Bhagavān, tampak sangat indah. Ia mengenakan kulit rusa, dan rambut gimbalnya yang kecokelatan serta keriting basah karena mandi tiga kali sehari. Saat matahari terbit, ia memuja Bhagavān Nārāyaṇa—Sang Puruṣa berkilau keemasan yang bersemayam dalam cakra matahari—dengan kidung-kidung Ṛg Veda, lalu mengucapkan mantra berikut.
The predominating Deity within the sun is Hiraṇmaya, Lord Nārāyaṇa. He is worshiped by the Gāyatrī mantra: om bhūr bhuvaḥ svaḥ tat savitur vareṇyaṁ bhargo devasya dhīmahi. He is also worshiped by other hymns mentioned in the Ṛg Veda, for instance: dhyeyaḥ sadā savitṛ-maṇḍala-madhya-vartī. Within the sun, Lord Nārāyaṇa is situated, and He has a golden hue.
This verse shows Bharata Mahārāja worshiping the Sun not as an independent deity, but as the radiant seat of the golden Supreme Person (the Lord) within the solar orb.
These details indicate his renounced, vow-bound devotional life—regulated purity through thrice-daily bathing and ascetic simplicity while remaining fixed in bhagavad-bhakti.
Adopt steady daily spiritual disciplines—consistent prayer, cleanliness, and focused remembrance of the Lord—so devotion becomes a firm vow rather than an occasional mood.