Jaḍa Bharata Instructs King Rahūgaṇa: The Mind as Bondage and the Two Kṣetrajñas
न यावदेतां तनुभृन्नरेन्द्र विधूय मायां वयुनोदयेन । विमुक्तसङ्गो जितषट्सपत्नो वेदात्मतत्त्वं भ्रमतीह तावत् ॥ १५ ॥
na yāvad etāṁ tanu-bhṛn narendra vidhūya māyāṁ vayunodayena vimukta-saṅgo jita-ṣaṭ-sapatno vedātma-tattvaṁ bhramatīha tāvat
Wahai Raja Rahūgaṇa, selama makhluk terikat masih menerima tubuh materi dan belum menyingkirkan māyā dengan bangkitnya pengetahuan rohani, belum bebas dari keterikatan, belum menaklukkan enam musuh, dan belum mengenal hakikat diri, ia akan terus mengembara dalam berbagai tempat dan kelahiran di dunia ini.
When one’s mind is absorbed in the material conception, he thinks that he belongs to a particular nation, family, country or creed. These are all called upādhis, designations, and one has to become freed from them ( sarvopādhi-vinirmuktam ). As long as one is not freed, he has to continue conditioned life in material existence. The human form of life is meant for cleansing away these misconceptions. If this is not done, one has to repeat the cycle of birth and death and thus suffer all material conditions.
This verse says māyā is overcome when true discernment awakens, attachment is given up, and the six inner enemies are conquered; otherwise the soul continues wandering in saṁsāra.
Rahūgaṇa approached Bharata with pride and bodily identification; Bharata instructs him that without removing māyā and attachment through wisdom and self-control, one cannot realize the Self.
Practice disciplined senses, reduce compulsive pleasures, cultivate steady discrimination (viveka), and detach from ego-driven identity—this supports inner clarity and spiritual progress.