Srimad Bhagavatam — Dvadasha Skandha, Shloka 26
Brahmā’s Day, the Four Pralayas, and the Supreme Shelter Beyond Cause–Effect
यथा जलधरा व्योम्नि भवन्ति न भवन्ति च । ब्रह्मणीदं तथा विश्वमवयव्युदयाप्ययात् ॥ २६ ॥
yathā jala-dharā vyomni bhavanti na bhavanti ca brahmaṇīdaṁ tathā viśvam avayavy udayāpyayāt
Sebagaimana awan di langit muncul lalu lenyap karena unsur-unsurnya bergabung dan terurai, demikian pula alam semesta ini tercipta dan musnah di dalam Brahman melalui gabungan dan peleraian unsur-unsurnya.
FAQs
This verse explains that the universe appears within Brahman like clouds in the sky—experienced as real, yet not independently real—because it is a changing composite that arises and dissolves.
To help Parīkṣit grasp detachment and clear metaphysical understanding: worldly forms come and go, while the Absolute (Brahman) remains the constant substratum.
Treat changing circumstances—success, loss, status, anxiety—as passing “clouds,” and anchor your identity and purpose in the unchanging spiritual reality, cultivating steadiness, humility, and devotion.