Balarāma Humbles the Kurus and Rescues Sāmba
सोऽपविद्ध: कुरुश्रेष्ठ कुरुभिर्यदुनन्दन: । नामृष्यत्तदचिन्त्यार्भ: सिंह क्षुद्रमृगैरिव ॥ ८ ॥
so ’paviddhaḥ kuru-śreṣṭha kurubhir yadu-nandanaḥ nāmṛṣyat tad acintyārbhaḥ siṁha kṣudra-mṛgair iva
Wahai yang terbaik di antara Kuru! Ketika para Kuru menganiaya putra Kṛṣṇa, Sāmba, dengan tidak adil, kekasih wangsa Yadu itu tidak menoleransi serangan mereka, sebagaimana singa tak menoleransi serangan hewan-hewan kecil.
Commenting on the word acintyārbha, Śrīla Prabhupāda writes in Kṛṣṇa: “Sāmba, the glorious son of the Yadu dynasty, [was] endowed with inconceivable potencies as the son of Lord Kṛṣṇa.”
This verse shows that Balarāma did not accept unjust contempt; like a lion unmoved by lesser creatures, he remained powerful and principled, indicating that dharmic strength may require firm response rather than passive endurance.
In the narrative context of Canto 10, political rivalry and pride among royal dynasties lead the Kurus to slight the Yadu leader (Balarāma), provoking a dharmic confrontation.
Maintain inner dignity when criticized, but do not normalize injustice—respond with calm strength, clear boundaries, and principled action rather than reactive anger.