Rāsa-līlā Begins; Divine Multiplication; Moral Doubt and Its Resolution
तत्रैकांसगतं बाहुं कृष्णस्योत्पलसौरभम् । चन्दनालिप्तमाघ्राय हृष्टरोमा चुचुम्ब ह ॥ ११ ॥
tatraikāṁsa-gataṁ bāhuṁ kṛṣṇasyotpala-saurabham candanāliptam āghrāya hṛṣṭa-romā cucumba ha
Di sana Kṛṣṇa meletakkan lengan-Nya di bahu seorang gopī; lengan itu beraroma alami seperti teratai biru, berpadu dengan wangi pasta cendana yang melumurinya. Saat menikmati keharuman itu, bulu roma sang gopī meremang bahagia, lalu ia mencium lengan-Nya.
It depicts a gopī’s intimate, reverent affection—her ecstatic bodily response and loving gesture—showing the depth of prema-bhakti centered solely on Kṛṣṇa.
Śukadeva Gosvāmī narrates these confidential pastimes to Mahārāja Parīkṣit while describing the rāsa dance in Vṛndāvana.
It teaches focused devotion—absorbing the mind and senses in remembrance of Kṛṣṇa with purity and reverence—while honoring these pastimes as sacred, not mundane.