Lord Viṣṇu Instructs Pṛthu: Forgiveness, Ātmā-Deha Viveka, and the Bhakti Ideal of Kingship
अथावमृज्याश्रुकला विलोकयन्- नतृप्तदृग्गोचरमाह पूरुषम् । पदा स्पृशन्तं क्षितिमंस उन्नते विन्यस्तहस्ताग्रमुरङ्गविद्विष: ॥ २२ ॥
athāvamṛjyāśru-kalā vilokayann atṛpta-dṛg-gocaram āha pūruṣam padā spṛśantaṁ kṣitim aṁsa unnate vinyasta-hastāgram uraṅga-vidviṣaḥ
Lalu sang raja menyeka air mata dan memandang Purusottama, namun pandangannya belum juga puas. Tuhan berdiri seakan-akan kaki teratai-Nya menyentuh bumi, sementara bagian depan tangan-Nya bersandar pada bahu Garuḍa, musuh para ular. Maka Pṛthu memanjatkan doa-doa berikut.
The significant point in this verse is that the Lord was standing above the ground, almost touching it. The residents of the upper planetary systems, beginning from Brahmaloka (the planet where Lord Brahmā lives) down to Svargaloka (the heavenly planet of Indra), are so advanced in spiritual life that when they come to visit this or similar other lower planetary systems, they keep their weightlessness. This means that they can stand without touching the ground. Lord Viṣṇu is the Supreme Personality of Godhead, but because He lives in one of the planetary systems within this universe, He sometimes plays as if one of the demigods of this universe. When He first appeared before Pṛthu Mahārāja, He was not touching the ground of this earth, but when He was fully satisfied with the behavior and character of Mahārāja Pṛthu, He immediately acted as the Supreme Personality of Godhead Nārāyaṇa from Vaikuṇṭha. Out of affection for Pṛthu Mahārāja, He touched the earth, but He rested the front of His hand on the raised shoulder of Garuḍa, His carrier, as if to prevent Himself from falling down, since the Lord is not accustomed to stand on earthly ground. These are all symptoms of His great affection for Pṛthu Mahārāja. Perceiving his fortunate position, Pṛthu Mahārāja could not fully look upon the Lord due to ecstasy, but still, in a faltering voice, he began to offer prayers.
This verse says a devotee’s eyes are never satiated by the Lord’s darśana—His beauty and presence increase devotion, so the devotee longs to see Him more and more.
His tears are a sign of devotional ecstasy—overwhelmed by direct darśana of Bhagavān, he wipes his tears and then begins to speak, unable to feel “enough” of the Lord’s vision.
Cultivate regular darśana through sincere prayer, śravaṇa (hearing), and nāma-japa; instead of seeking quick “spiritual satisfaction,” develop steady longing and gratitude that deepen devotion over time.