Srimad Bhagavatam — Ashtama Skandha, Shloka 4
Bali Mahārāja’s Surrender, Prahlāda’s Praise, and the Lord’s Mercy
Sutala and Future Indrahood
पुंसां श्लाघ्यतमं मन्ये दण्डमर्हत्तमार्पितम् । यं न माता पिता भ्राता सुहृदश्चादिशन्ति हि ॥ ४ ॥
puṁsāṁ ślāghyatamaṁ manye daṇḍam arhattamārpitam yaṁ na mātā pitā bhrātā suhṛdaś cādiśanti hi
Di antara manusia, aku menganggap hukuman yang paling patut dipuji adalah hukuman yang diberikan oleh Tuhan yang paling layak disembah. Ibu, ayah, saudara, atau sahabat—meski berniat baik—takkan menghukum bawahannya seperti ini; namun hukuman-Mu kupandang paling mulia.
Punishment meted out by the Supreme Personality of Godhead is accepted by the devotee as the greatest mercy.
FAQs
This verse teaches that when the Supreme Lord administers fitting chastisement, it is actually most praiseworthy—because it reforms the soul in a way that even loving relatives cannot accomplish.
In the context of the Lord’s intervention and protection of His devotee, Indra acknowledges that the Lord’s corrective discipline is perfect and beneficial, unlike ordinary worldly correction.
See setbacks and corrections as opportunities for inner reform—accept responsibility, align actions with dharma, and take guidance from scripture and saintly counsel rather than resisting egoically.