Atharva Veda 9.2.16: Kanda 9, Anuvaka 1, Sukta 2, Mantra 16
Sukta 2
यत् ते काम॒ शर्म॑ त्रि॒वरू॑थमु॒द्भु ब्रह्म॒ वर्म॒ वित॑तमनतिव्या॒ध्यंऽ कृ॒तम्। तेन॑ स॒पत्ना॒न् परि॑ वृङ्ग्धि॒ ये मम॒ पर्ये॑नान् प्रा॒णः प॒शवो॒ जीव॑नं वृणक्तु
yát te kā́ma śárma tri-varū́tham udbhú bráhma várma vítatam anati-vyā́dhyam kṛtám | téna sapátnān pári vṛṅgdhi yé máma páry enān prāṇáḥ páśavo jī́vanaṁ vṛṇaktu
That shelter of thine, O Kāma—threefold-guarded—sprung forth as sacred spell, as armour spread abroad, made not to be overpassed by sickness: therewith do thou shear away the rivals, who beset me round about; let breath, let cattle, let life choose (and cleave to) me.
Wahai Kāma, perlindunganmu itu—berpenjaga tiga lapis—muncul sebagai brahman (mantra suci), sebagai baju zirah yang terbentang luas, dibuat agar tak dapat ditembus penyakit. Dengan itu, cukurlah para pesaing yang mengepungku; semoga prāṇa (nafas-hayat), ternak, dan kehidupan memilih (dan berpihak) kepadaku.
Rishi: Traditionally Atharvanic/Angirasa attribution for Kāma materials (varies by anukramaṇī tradition)
Devata: Kāma (personified Desire) as conquering and protective power
Chandas: Predominantly Anuṣṭubh-type cadence (Atharvanic mixed metrics possible)
Primary: vira
Secondary: shanta
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