Agni Purana — Yoga & Brahma-vidya, Shloka 14
Chapter 376 — ब्रह्मज्ञानम्
Knowledge of Brahman
जाग्रत्संस्कारजः स्वप्नः प्रत्ययो विषयात्मकः आत्मा तदुपमानी स्त्यात्तैजसो ह्य् अप्रपञ्चतः
jāgratsaṃskārajaḥ svapnaḥ pratyayo viṣayātmakaḥ ātmā tadupamānī styāttaijaso hy aprapañcataḥ
Mimpi lahir dari kesan laten keadaan jaga; ia adalah pengetahuan yang berisi objek-objek. Di sana Sang Diri sebanding dengan sang pengenal mimpi dan disebut Taijasa, sebab pada keadaan itu tiada kemajemukan lahiriah.
Lord Agni (instruction to sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Jyotisha","practical_application":"Dream-analysis as a Vedantic aid: recognize svapna as vāsanā-driven cognition to loosen identification with mental projections and refine witness-awareness across states.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Svapna as Jāgrat-saṃskāra & Taijasa-ātman","lookup_keywords":["svapna","jāgrat-saṃskāra","taijasa","pratyaya","avasthā-traya"],"quick_summary":"Dream-cognition arises from waking impressions and appears object-filled; the Self functioning there is termed Taijasa, characterized by absence of external manifoldness."}
Alamkara Type: Nidarsana (illustrative analogy)
Concept: Avasthā-traya: svapna is vāsanā-born cognition; Taijasa is the Self as dream-knower, free from external plurality.
Application: Practice state-discrimination (avasthā-viveka): on waking, note dream’s dependence on impressions to reduce reification of mental objects and stabilize sākṣin-bhāva.
Khanda Section: Vedanta / Yoga (States of Consciousness: Jāgrat–Svapna–Suṣupti)
Primary Rasa: Shanta
Secondary Rasa: Adbhuta
Visual Art Cues: {"scene_description":"A sleeping figure with a luminous inner self (Taijasa) projecting dream-objects like a city of light within the mind, while the outer world fades into darkness.","kerala_mural_prompt":"Kerala mural style, deep earthy reds and greens, a yogin reclining, haloed inner flame (taijasa) in the heart-lotus, dream-objects (palace, animals, people) floating within a circular mandala, minimal external landscape, temple-mural composition","tanjore_prompt":"Tanjore painting, central sleeping sage on a cot, embossed gold halo around a small radiant inner figure symbolizing Taijasa, dream-objects arranged as miniature vignettes in gold-bordered medallions, rich jewel tones","mysore_prompt":"Mysore painting, fine linework, instructional diagram feel: three panels—waking impressions entering mind, dream cognition as object-forms, label 'Taijasa' as inner light; soft pastel palette","mughal_miniature_prompt":"Mughal miniature, night chamber scene with a sleeper, translucent thought-bubble showing dream courtly objects, subtle illumination on the face indicating inner cognition, detailed textiles and architecture"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"medium","voice_tone":"contemplative"}
Sandhi Resolution Notes: जाग्रत्संस्कारजः = जाग्रत् + संस्कार + जः; तदुपमानी = तत् + उपमानी; स्त्यात् = स्यात् (orthographic); ह्य् = हि; अप्रपञ्चतः = अ + प्रपञ्च + तः (अव्ययीभाव/अव्ययभावे).
Related Themes: Agni Purana 376 (avasthā-traya / Vedanta section)
FAQs
It imparts Vedāntic psychology: dreams arise from waking-state saṃskāras, and the dream-experiencer is termed Taijasa—an inner luminous mode of consciousness.
Beyond ritual and dharma, the Agni Purāṇa also preserves systematic metaphysics—here mapping cognition (pratyaya), mental impressions (saṃskāra), and the classification of consciousness-states used in Yoga and Vedānta.
By recognizing dream-objects as mind-constructed from impressions, one loosens attachment to appearances and strengthens discernment (viveka), supporting inner purification and progress toward Self-knowledge.