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Agni Purana — Veda-vidhana & Vamsha, Shloka 33

Utpāta-śānti

Pacification of Portents

द्विजदेवादिपूजाभ्यः शान्तिर्जप्यैस्तु होमतः

dvijadevādipūjābhyaḥ śāntirjapyaistu homataḥ

Śānti (penenteraman) diperoleh melalui pemujaan kepada para dvija (brahmana) dan para dewa serta yang patut dihormati; juga melalui japa dan homa.

द्विज-देव-आदि-पूजाभ्यःfrom worship of brahmins, gods, etc.
द्विज-देव-आदि-पूजाभ्यः:
Apadana (अपादान)
TypeNoun
Rootद्विज + देव + आदि + पूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, पञ्चमी (5), बहुवचन (feminine ablative plural); तत्पुरुष (from worship of brahmins, gods, etc.)
शान्तिःpacification, appeasement
शान्तिः:
Karta (कर्ता)
TypeNoun
Rootशान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन (feminine nominative singular)
जप्यैःby recitations (japa)
जप्यैः:
Karana (करण)
TypeNoun
Rootजप्य (प्रातिपदिक; √जप् + यत्)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3), बहुवचन (instrumental plural; ‘by/with things to be recited’, i.e., japa-formulas)
तुindeed
तु:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle: but/indeed)
होमतःfrom/through oblation (homa)
होमतः:
Apadana (अपादान)
TypeNoun
Rootहोम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5), एकवचन (ablative singular); हेतौ/साधनार्थे (from/through the homa)

Lord Agni (teaching the ritual means of śānti to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Dharmashastra","practical_application":"Perform śānti for omens through honoring brāhmaṇas and deities, plus japa and homa—standard remedial toolkit for public and private crises.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Śānti-sādhana: pūjā, japa, and homa","lookup_keywords":["śānti","dvija-pūjā","deva-pūjā","japa","homa"],"quick_summary":"Pacification is obtained by worship (especially of brāhmaṇas and deities), supported by mantra-recitation and fire-offerings—core remedial rites after ominous signs."}

Concept: Ritual action (karma) and mantra discipline are prescribed as practical means to neutralize fear and disorder caused by omens.

Application: Organize pūjā with qualified brāhmaṇas, undertake prescribed japa counts, and perform homa with appropriate offerings for communal reassurance and ritual correction.

Khanda Section: Puja-vidhi / Shanti-kalpa (Ritual pacification and expiatory rites)

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Type: Temple/Household

Visual Art Cues: {"scene_description":"A priest conducts a homa while devotees honor brāhmaṇas and deities with offerings; japa is performed with rosaries, creating a calm, restorative ritual setting.","kerala_mural_prompt":"Kerala mural, sacred fire altar with priests, devotees offering flowers and water, brāhmaṇas seated receiving honor, rhythmic japa posture, warm reds and ochres, serene resolution","tanjore_prompt":"Tanjore painting, central homa-kuṇḍa with gold-leaf flames, deity panel behind, brāhmaṇas honored with cloth and dakṣiṇā, rich ornamentation, auspicious symmetry","mysore_prompt":"Mysore painting, step-by-step ritual scene: japa with mālā, then homa with ladle and offerings, priest instructing patrons, clean composition, didactic clarity","mughal_miniature_prompt":"Mughal miniature, intimate yajña scene in a courtyard, detailed vessels and ladles, patrons distributing gifts to brāhmaṇas, soft light, composed faces"}

Audio Atmosphere: {"recitation_mood":"pacificatory","suggested_raga":"Yaman","pace":"slow","voice_tone":"devotional"}

Sandhi Resolution Notes: शान्तिर्जप्यैस्तु = शान्तिः + जप्यैः + तु.

Related Themes: Agni Purana 262 (Utpāta-śānti chapter); Agni Purana 263 (devapūjā and bali procedures)

D
Dvija (Brahmin)
D
Deva (gods)
J
Japa
H
Homa
Ś
Śānti

FAQs

It prescribes core śānti-prayogas: honoring Brahmins and deities through pūjā, and employing mantra-japa and homa as practical methods to pacify misfortune and ritual impurities.

It exemplifies the Agni Purana’s ritual-technology catalog: concise, actionable guidance that integrates social-religious acts (dvija-pūjā), mantra discipline (japa), and sacrificial procedure (homa) into a unified śānti framework.

By combining reverence (pūjā), disciplined recitation (japa), and consecrated offerings (homa), the verse indicates purification and appeasement—reducing adverse karmic effects and restoring auspiciousness (śānti).