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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 2

Pratiṣṭhā-Kalaśa-Śodhana-Ukti (Instruction on Purifying the Consecration Pitcher) — Chapter 85

ॐ हां ह्रूं हांअप्तेजो वायुराकाशं तन्मात्रेन्द्रियबुद्धयः गुणत्रयमहङ्कारश् चतुर्विंशः पुमानिति

oṃ hāṃ hrūṃ hāṃaptejo vāyurākāśaṃ tanmātrendriyabuddhayaḥ guṇatrayamahaṅkāraś caturviṃśaḥ pumāniti

Om—kemudian air, api/tejas, angin, dan ākāśa (eter); tanmātra, indriya, dan buddhi; serta tiga guṇa dan ahaṅkāra: demikianlah “yang ke-24”, yakni Puruṣa, dinyatakan.

oṃ
:
Mantra-marker (मन्त्रचिह्न)
TypeIndeclinable
Rootॐ (अव्यय/प्रणव)
Formअव्यय; मन्त्र-प्रणव (sacred syllable)
हांhāṃ
हां:
Mantra-component (मन्त्राङ्ग)
TypeIndeclinable
Rootहां (बीजमन्त्र/अव्यय)
Formअव्यय; बीजाक्षर (mantric seed syllable)
ह्रूंhrūṃ
ह्रूं:
Mantra-component (मन्त्राङ्ग)
TypeIndeclinable
Rootह्रूं (बीजमन्त्र/अव्यय)
Formअव्यय; बीजाक्षर
हांhāṃ
हां:
Mantra-component (मन्त्राङ्ग)
TypeIndeclinable
Rootहां (बीजमन्त्र/अव्यय)
Formअव्यय; बीजाक्षर
अप्-तेजःwater and fire (as a collective)
अप्-तेजः:
Karta (कर्ता)
TypeNoun
Rootअप् (प्रातिपदिक) + तेजस् (प्रातिपदिक)
Formसमास: द्वन्द्व (अप् च तेजः च); नपुंसकलिङ्ग, प्रथमा, एकवचन (समाहार-द्वन्द्व)
वायुःair
वायुः:
Karta (कर्ता)
TypeNoun
Rootवायु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
आकाशम्ether/space
आकाशम्:
Karta (कर्ता)
TypeNoun
Rootआकाश (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (सूची/समाहारार्थे)
तन्मात्र-इन्द्रिय-बुद्धयःtanmātras, senses, and intellects
तन्मात्र-इन्द्रिय-बुद्धयः:
Karta (कर्ता)
TypeNoun
Rootतन्मात्र (प्रातिपदिक) + इन्द्रिय (प्रातिपदिक) + बुद्धि (प्रातिपदिक)
Formसमास: द्वन्द्व-समाहार/सूचीभाव (तन्मात्राणि च इन्द्रियाणि च बुद्धयः च); स्त्रीलिङ्ग, प्रथमा, बहुवचन (बुद्धि-प्रधान)
गुणत्रय-महङ्कारःego associated with the three guṇas
गुणत्रय-महङ्कारः:
Karta (कर्ता)
TypeNoun
Rootगुणत्रय (प्रातिपदिक) + अहङ्कार (प्रातिपदिक)
Formसमास: तत्पुरुष (गुणत्रय-सम्बद्धः अहङ्कारः); पुंलिङ्ग, प्रथमा, एकवचन
चतुर्विंशःthe twenty-fourth
चतुर्विंशः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootचतुर्विंश (प्रातिपदिक)
Formद्विगु/संख्यावाचक; पुंलिङ्ग, प्रथमा, एकवचन
पुमान्the Person (puruṣa)
पुमान्:
Karta (कर्ता)
TypeNoun
Rootपुमांस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
इतिthus
इति:
Sambandha/Quotative (सम्बन्ध/उद्धरण)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/समाप्तिसूचक

Lord Agni (teaching the sage Vasiṣṭha in the Agni Purāṇa’s instructional dialogue frame)

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Mantra","practical_application":"Use as a mnemonic/mantric enumeration of Sāṅkhya tattvas (bhūtas, tanmātras, indriyas, buddhi, guṇas, ahaṅkāra) culminating in puruṣa; applied in nyāsa, meditation, and consecration contexts to map reality onto body/altar/icon.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Sāṅkhya Tattva-Mantra: Enumeration up to Puruṣa","lookup_keywords":["Sāṅkhya","tattva","tanmātra","indriya","puruṣa"],"quick_summary":"A compact mantra-like list of principles: elements and faculties culminating in the declaration of puruṣa as the ‘twenty-fourth’/culminant principle in this recitation scheme, used for contemplative installation and ritual mapping."}

Concept: Reality can be analyzed into enumerated principles (tattvas); puruṣa is distinct from evolutes and is the witnessing principle in Sāṅkhya-oriented mapping.

Application: For meditation/nyāsa: mentally place each tattva in sequence (from gross to subtle or vice versa) to stabilize discrimination (viveka) between puruṣa and prakṛti/evolutes.

Khanda Section: Sāṅkhya–Tattva-Nirūpaṇa (Cosmology and Enumeration of Principles)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A schematic cosmic ladder: water, fire, wind, ether; subtle tanmātras; senses; buddhi; guṇas; ahaṅkāra; culminating in puruṣa—presented as a mantra-diagram for contemplation.","kerala_mural_prompt":"Kerala mural, circular cosmogram with four elements as colored bands, inner rings for tanmātras and indriyas, central luminous puruṣa silhouette, traditional ornamental borders","tanjore_prompt":"Tanjore, central golden puruṣa figure with radiating rings labeled as tattvas, gold work highlighting guṇas and buddhi, rich reds/greens","mysore_prompt":"Mysore painting, instructional chart-like mandala: concentric circles with clear Sanskrit labels (āp, tejas, vāyu, ākāśa; tanmātra; indriya; buddhi; guṇa; ahaṅkāra; puruṣa), neat composition","mughal_miniature_prompt":"Mughal miniature, allegorical cosmology page: elements personified around a central serene witness (puruṣa), fine calligraphy panels listing tattvas, delicate palette"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bageshri","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: हांअप्तेजो = हां + अप्-तेजः (मन्त्रपाठ-सन्धिः/संयोग); वायुराकाशं = वायुः + आकाशम्; महङ्कारश् = महङ्कारः + (अगला ध्वनि) इत्यर्थे विसर्ग-लोप; पुमानिति = पुमान् + इति.

Related Themes: Agni Purāṇa: tattva-nyāsa and pratiṣṭhā contemplations in ch. 85; Agni Purāṇa: cosmological enumerations elsewhere (bhuvana, rudra-saṅkhyā)

P
Puruṣa
G
Guṇas (sattva-rajas-tamas)
A
Ahaṅkāra
B
Buddhi
I
Indriyas
T
Tanmātras
M
Mahābhūtas (āp, tejas, vāyu, ākāśa)

FAQs

It delivers Sāṅkhya-vidyā: a technical list of tattvas (principles)—elements, tanmātras, senses, buddhi, guṇas, and ahaṅkāra—culminating in the conscious principle (puruṣa), framed with invocatory bīja-syllables.

By embedding a concise Sāṅkhya taxonomy within a Purāṇic text, it shows the Agni Purāṇa’s scope beyond myth—cataloging philosophical doctrines (tattva-saṅkhyā) alongside ritual, dharma, and other sciences.

Discriminating puruṣa from the evolutes (guṇas, ahaṅkāra, senses, and elements) supports detachment and right knowledge (viveka), a classic basis for reducing karmic bondage through clearer self-identification with consciousness rather than material principles.