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Agni Purana — Sahitya-shastra, Shloka 18

काव्यगुणविवेकः

Examination of the Qualities of Poetry

शब्दार्थवुपकुर्वाणो नाम्नोभयगुणः स्मृतः तस्य प्रसादः सौभाग्यं यथासङ्ख्यं प्रशस्तता

śabdārthavupakurvāṇo nāmnobhayaguṇaḥ smṛtaḥ tasya prasādaḥ saubhāgyaṃ yathāsaṅkhyaṃ praśastatā

Nama yang bermanfaat baik pada bentuk bunyi-kata maupun pada maknanya diingat sebagai memiliki keunggulan ganda. Kejernihannya (prasāda) membawa keberuntungan; dan menurut urutan, diperoleh pula kepujian (praśastatā).

शब्दार्थम्word and meaning
शब्दार्थम्:
Karma (कर्म)
TypeNoun
Rootशब्द + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; dvandva ‘word and meaning’ as object
उपकुर्वाणःbenefiting; helping
उपकुर्वाणः:
Karta (कर्ता)
TypeVerb
Rootउप-√कृ (धातु)
Formवर्तमानकाले शतृ-प्रत्यय (present active participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘doing service to/benefiting’
नाम्नःof the name (noun)
नाम्नः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootनामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन
उभयगुणःa quality of both (word & meaning)
उभयगुणः:
Karta (कर्ता)
TypeNoun
Rootउभय + गुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘having both qualities’
स्मृतःis regarded
स्मृतः:
Kriya (क्रिया)
TypeVerb
Root√स्मृ (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘is considered/remembered’
तस्यof that
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन
प्रसादःclarity; lucidity
प्रसादः:
Karta (कर्ता)
TypeNoun
Rootप्रसाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सौभाग्यम्good fortune; elegance
सौभाग्यम्:
Pratijna/Purvapaksha (प्रातिपदिकार्थ-निर्देश)
TypeNoun
Rootसौभाग्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; predicate/apposition to ‘प्रसादः’ per yathāsaṅkhya
यथा-सङ्ख्यम्in respective order
यथा-सङ्ख्यम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय) + सङ्ख्य (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्यय; ‘in due order/according to sequence’
प्रशस्तताexcellence; praiseworthiness
प्रशस्तता:
Pratijna/Purvapaksha (प्रातिपदिकार्थ-निर्देश)
TypeNoun
Rootप्रशस्तता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; predicate noun (third in ordered mapping)

Lord Agni (teaching Vasiṣṭha)

Vidya Category: {"primary_vidya":"Alamkara","secondary_vidya":"Vyakarana","practical_application":"Selecting names/titles (for characters, works, persons, places) that are excellent both phonetically and semantically to enhance reception, memorability, and auspicious public perception.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Nāma-guṇa (Twofold Excellence of a Name): Sound & Meaning","lookup_keywords":["nāma","śabda-artha","ubhayaguṇa","prasāda","saubhāgya"],"quick_summary":"A good name serves both in pleasing sound-form and apt meaning. Such naming yields clarity/pleasantness and is praised as bringing auspiciousness and commendability in due order."}

Alamkara Type: Anuprāsa (implied relevance via pleasing sound)

Concept: Language ethics/aesthetics: the excellence of naming lies in harmony of sound and sense, producing social and aesthetic auspiciousness.

Application: In composing kavya or naming rituals/works: test a name for phonetic sweetness (easy articulation, euphony) and semantic fitness (non-contradictory, elevating meaning).

Khanda Section: Sahitya-shastra (Nama-vidya / Lexicography and semantics)

Primary Rasa: Shanta

Secondary Rasa: Adbhuta

Visual Art Cues: {"scene_description":"A poet chooses a character’s name: two scales balance 'śabda' (sound) and 'artha' (meaning); the chosen name shines, and a scroll shows 'prasāda', 'saubhāgya', 'praśastatā' in sequence.","kerala_mural_prompt":"Kerala mural, poet with stylus and palm-leaf, symbolic balance scale with labels śabda/artha, glowing script, earthy tones and decorative floral borders.","tanjore_prompt":"Tanjore painting, gold-leaf on the written name, ornate scale motif, rich jewel colors, auspicious motifs (lotus, conch) framing the concept of saubhāgya.","mysore_prompt":"Mysore style, didactic illustration: checklist-like panel for śabda-guṇa and artha-guṇa, poet and student, fine lines and soft shading.","mughal_miniature_prompt":"Mughal miniature, atelier scene with calligrapher and poet, elegant cartouche containing the chosen name, subtle symbolism of sound/meaning harmony."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Raga Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: शब्दार्थवुपकुर्वाणो = शब्दार्थम् + उपकुर्वाणः; नाम्नोभयगुणः = नाम्नः + उभयगुणः.

Related Themes: Agni Purana 345.19-20 (prasāda, saubhāgya, udāratva as guṇas)

A
Agni
N
Nāma (name)
Ś
Śabda
A
Artha

FAQs

It teaches nāma-vidyā in a technical sense: an ideal name should be strong in both śabda (phonetic/lexical form) and artha (meaning), and such well-formed naming is regarded as auspicious and commendable.

Beyond theology and ritual, the Agni Purana also preserves Sahitya- and vyākaraṇa-adjacent principles—here, a compact rule about linguistic quality and the cultural theory of auspicious naming.

Choosing or using a name that is pleasing in form and meaningful in sense is portrayed as generating saubhāgya (auspicious success) and social-spiritual praśastatā (praiseworthiness), aligning speech with dharmic order.