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Agni Purana — Kosha, Shloka 24

Adhyāya 361 — अव्ययवर्गः

Avyaya-vargaḥ) — The Section on Indeclinables (Colophon/Closure

मृगयाक्षो दिवास्वप्नः परिवादः स्त्रियो मदः तौर्यत्रिकं वृथाट्या च कामजो दशको गणः

mṛgayākṣo divāsvapnaḥ parivādaḥ striyo madaḥ tauryatrikaṃ vṛthāṭyā ca kāmajo daśako gaṇaḥ

Berburu, kecanduan judi dadu, tidur di siang hari, fitnah, pemanjaan nafsu pada perempuan, mabuk, tiga serangkai seni (nyanyian, musik, dan tari), serta berkeliaran tanpa tujuan—itulah sepuluh cela yang lahir dari nafsu keinginan.

मृगयाक्षःhunter’s eye / hunting-glance
मृगयाक्षः:
Karta (कर्ता/Subject)
TypeNoun
Rootमृगया+अक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (मृगयायाः अक्षः)
दिवास्वप्नःday-sleep
दिवास्वप्नः:
Karta (कर्ता/Subject)
TypeNoun
Rootदिवा+स्वप्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सप्तमी-तत्पुरुषः (दिवायां स्वप्नः)
परिवादःslander
परिवादः:
Karta (कर्ता/Subject)
TypeNoun
Rootपरिवाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्त्रियःwomen
स्त्रियः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (or द्वितीया) बहुवचन; here as item in list (प्रथमा)
मदःintoxication / pride
मदः:
Karta (कर्ता/Subject)
TypeNoun
Rootमद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तौर्यत्रिकम्the triad of music (song, instrumental, dance)
तौर्यत्रिकम्:
Karta (कर्ता/Subject)
TypeNoun
Rootतौर्य+त्रिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (तौर्यस्य त्रिकम्)
वृथाin vain / uselessly
वृथा:
Kriya-visheshaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootवृथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
अट्याby roaming / wandering
अट्या:
Kriya-visheshaṇa (क्रियाविशेषण/Instrumental of manner)
TypeNoun
Rootअटि (धातु) + आ (प्रत्यय/कृदन्त)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; कृदन्त-प्रातिपदिक (अट्या = wandering)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
कामजःborn of desire
कामजः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootकाम+ज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; पञ्चमी/षष्ठी-तत्पुरुषार्थः ‘कामात् जातः’ (born of desire)
दशकःa group of ten
दशकः:
Karta (कर्ता/Subject)
TypeNoun
Rootदशक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
गणःgroup / set
गणः:
Karta (कर्ता/Subject)
TypeNoun
Rootगण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Lord Agni (in discourse to the sage Vasiṣṭha, in the Agni Purana’s rajadharma/nīti section)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"For rulers/administrators: identify and curb kāma-born addictions in oneself, ministers, and citizens through regulation, discipline, and counsel to prevent loss of wealth, reputation, and state stability.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Kāmaja-vyasanāni (Vices born of desire)","lookup_keywords":["kāmaja vyasana","rājadharma","nīti","daśaka gaṇa","vices of desire"],"quick_summary":"A tenfold checklist of desire-driven vices (e.g., hunting, gambling, intoxication, sensuality) used in rājadharma to diagnose moral and administrative decline and prescribe restraint."}

Concept: Kāma, when ungoverned, becomes vyasana (addictive vice) that erodes dharma and artha; restraint is a royal and personal duty.

Application: Adopt personal vows and institutional checks: limit intoxicants, regulate gambling/entertainment, enforce work-rest rhythms, and cultivate counsel (mantra) to prevent relapse.

Khanda Section: Rajadharma / Niti-shastra (Ethics: kāmaja-vyasanāni—vices born of desire)

Primary Rasa: shanta

Secondary Rasa: bibhatsa

Visual Art Cues: {"scene_description":"A didactic court scene where a wise minister enumerates ten desire-born vices to a king; vignettes show hunting, dice, day-sleep, slander, sensual indulgence, intoxication, music-dance, and aimless roaming.","kerala_mural_prompt":"Kerala temple mural style, flat vibrant colors, a crowned king seated in sabhā with a minister pointing to a palm-leaf list; surrounding small narrative panels of hunting in forest, dice game, a man sleeping at noon, gossiping courtiers, wine cup, dancers and musicians; traditional ornaments, lotus motifs, warm ochres and greens.","tanjore_prompt":"Tanjore painting with gold leaf, central enthroned king and guru-minister holding a manuscript titled 'kāmaja vyasanāni'; gilded arches and halo, inset medallions depicting dice, wine, dancers, hunter with bow; rich reds, embossed jewelry.","mysore_prompt":"Mysore painting style, clean linework and soft shading; instructional tableau with labeled mini-scenes for each vice; court interior with pillars, calm teacherly minister, restrained palette and fine detailing.","mughal_miniature_prompt":"Mughal miniature, detailed court assembly with Persianate architecture; marginal miniatures illustrating hunting party, gambling, musicians, intoxication; fine textiles, realistic faces, delicate foliage and borders."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: वृथाट्या → वृथा + अट्या; other words mostly in compound form without external sandhi.

Related Themes: Agni Purana: Rajadharma/Nīti sections on arishadvarga (inner enemies) and vyasana classification; Agni Purana: Mokṣadharma passages on indriya-nigraha (sense-control)

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Agni

FAQs

It delivers nīti-śāstra guidance by enumerating the kāmaja-vyasanāni—ten desire-born habits a ruler or householder should restrain to preserve judgment, wealth, and social order.

Beyond mythology, the Agni Purana compiles practical governance and ethics; this verse functions like a dharma/nīti manual by classifying personal vices that undermine administration and discipline.

Curbing desire-driven addictions is presented as self-purification: it reduces harm (hiṃsā), false speech, and loss of restraint, thereby supporting dharma and generating steadier, more sattvic karma.