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Agni Purana — Agneya-vidya, Shloka 14

Chapter 42 — प्रासादलक्षणकथनं

Prāsāda-lakṣaṇa-kathana: Characteristics of the Temple/Prāsāda

तत्तृतीयेण वा कुर्याद्रथकानान्तु निर्गमं वामत्रयं स्थापनीयं रथकत्रितये सदा

tattṛtīyeṇa vā kuryādrathakānāntu nirgamaṃ vāmatrayaṃ sthāpanīyaṃ rathakatritaye sadā

Atau, menurut ukuran ketiga, hendaknya diatur keluarnya (proyeksi ke luar) bagian-bagian ratha; dan di sisi kiri, satu kelompok tiga hendaknya senantiasa dipasang bagi triad ratha.

tatby that
tat:
Karana (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन) — pronoun used adverbially ‘by that/therewith’
tṛtīyeṇawith the third (one/part)
tṛtīyeṇa:
Karana (करण)
TypeNoun
Roottṛtīya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
or
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootvā (अव्यय)
FormParticle (विकल्पार्थक-अव्यय)
kuryātshould make/do
kuryāt:
Kriya (क्रिया)
TypeVerb
Rootkṛ (कृ धातु)
FormOptative (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
rathakānāmof the small chariots (rathakas)
rathakānām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootrathaka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
tubut/indeed
tu:
Sambandha (connector)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (अवधारण/विरोधार्थक-अव्यय)
nirgamamexit/egress
nirgamam:
Karma (कर्म)
TypeNoun
Rootnirgama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
vāma-trayamthe left triad (three on the left)
vāma-trayam:
Karma (कर्म)
TypeNoun
Rootvāma + traya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); Tatpuruṣa: ‘vāmasya trayam’ (three on the left)
sthāpanīyamto be placed/should be set
sthāpanīyam:
Kriya (क्रिया-विशेषण/विधेय)
TypeAdjective
Rootsthāpanīya (कृदन्त-प्रातिपदिक; √sthā/स्था + णीय)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); Gerundive/obligative (भाव्य)
rathaka-tritayein the triad of rathakas
rathaka-tritaye:
Adhikarana (अधिकरण)
TypeNoun
Rootrathaka + tritaya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); Tatpuruṣa: ‘rathakānāṃ tritayam’ (group of three rathakas)
sadāalways
sadā:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootsadā (अव्यय)
FormAdverb (कालवाचक-अव्यय)

Lord Agni (in dialogue tradition, instructing the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Shilpa","practical_application":"Ratha-śālā/mandapa layout planning: deciding the projection/exit alignment for multiple chariots and fixing a left-side triadic placement to maintain symmetry and ritual correctness.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Ratha-nirgama (Chariot exit/projection) and left-side triad placement","lookup_keywords":["ratha-nirgama","vāma-traya","ratha-tritaya","vāstu-māna","ratha-śālā"],"quick_summary":"Gives a rule for arranging the outward exit/projection for chariots using a specified division/measure, and mandates a fixed left-side triad placement for a set of three chariots to preserve ordered circulation and auspicious orientation."}

Concept: R̥ta-like order expressed as proportion and directional placement in built space.

Application: Use consistent modular measures and directional conventions (vāma/dakṣiṇa) to avoid functional and ritual defects in processional architecture.

Khanda Section: Vastu-vidya & Ratha-nirmana (Chariot design and installation rites)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A craftsman-architect marks a ground-plan with cords, indicating the chariot exit/projection and a left-side triad of chariots aligned in a measured bay.","kerala_mural_prompt":"Kerala mural style, temple workshop scene: sthapati with measuring cord and chalk lines, three decorated rathas placed on the left bay, earthy reds and ochres, stylized architecture, clear directional layout.","tanjore_prompt":"Tanjore painting: ceremonial rathas with ornate canopies, gold-leaf highlights on chariot fittings, sthapati indicating the left triad placement, symmetrical composition with architectural borders.","mysore_prompt":"Mysore painting: instructional diagram-like scene with fine lines—ground grid, cords, labeled bays, three chariots grouped left, muted palette, emphasis on measurement and clarity.","mughal_miniature_prompt":"Mughal miniature: courtly workshop with artisans, three chariots aligned left, architect holding a cord and pointing to the exit projection, detailed textiles and precise perspective cues."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: कुर्याद्रथकानान्तु = कुर्यात् + रथकानाम् + तु; वामत्रयं = वाम + त्रयम्; रथकत्रितये = रथक + त्रितये.

Related Themes: Agni Purana 42 (Vāstu-vidyā / ratha-nirmāṇa context)

A
Agni
R
Ratha (chariot)
V
Vāma (left side)

FAQs

It gives a technical placement rule using a “third” measure/division: how to set the chariot’s nirgama (exit/outward arrangement) and how to fix a left-side triad configuration for a set of three chariots.

Beyond theology, the Agni Purana preserves applied knowledge—here, practical design/placement norms for rathas—showing its coverage of engineering-style Vāstu instructions alongside ritual and dharma topics.

Correct measurement and placement are treated as dharmic order (ṛta) in Vāstu traditions; following the prescribed layout is understood to support auspiciousness and avoid defects (doṣa) in a sacred or royal undertaking.