Agni Purana — Agneya-vidya, Shloka 26
Chapter 41 — शिलाविन्यासविधानं
The Procedure for Laying the Stones / Foundation Setting
सुभगे सुप्रभे भद्रे गृहे काश्यपि रम्यतां पूजिते परमाश् चर्ये गन्धमाल्यैर् अलङ्कृते
subhage suprabhe bhadre gṛhe kāśyapi ramyatāṃ pūjite paramāś carye gandhamālyair alaṅkṛte
Wahai yang beruntung, yang sangat bercahaya, yang suci (dewi rumah), wahai Kāśyapī—berkenanlah berdiam dengan indah di rumah ini. Rumah ini dipuja, amat menakjubkan, dihias wewangian dan rangkaian bunga.
Lord Agni (in discourse to sage Vasiṣṭha, presenting a ritual invocation)
Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Vrata","practical_application":"Household devata-stuti used in consecrated home worship to invite the griha-devata and affirm auspicious residence.","sutra_style":false}
Encyclopedic Reference: {"reference_type":"Mantra","entry_title":"Griha-devata Stuti (Kashyapi) with Gandha-Malya Upachara","lookup_keywords":["griha-devata","Kashyapi","gandha","malya","griha-puja"],"quick_summary":"A home-consecration praise requesting the auspicious household goddess to delight in the house, worshipped with perfumes and garlands."}
Alamkara Type: Anuprasa
Concept: Grihastha-dharma: maintaining auspiciousness through regular worship and honoring the household divinity.
Application: Establish a clean puja-sthana; offer gandha and malya as daily/occasional upacharas to stabilize prosperity and harmony.
Khanda Section: Puja-vidhi (Griha-devata / Devata-stuti and consecrated household worship)
Primary Rasa: Shanta
Secondary Rasa: Shringara
Type: Sacred space (domestic)
Visual Art Cues: {"scene_description":"A decorated home shrine with garlands and perfume vessels; the household goddess is invoked to reside happily in the home.","kerala_mural_prompt":"Kerala mural, domestic shrine corner with hanging garlands, brass lamps, Devi as benevolent presence, warm earthy palette, floral borders","tanjore_prompt":"Tanjore painting, seated Devi as griha-devata with ornate jewelry, thick gold leaf halo, foreground offerings of sandal paste and garlands, symmetrical composition","mysore_prompt":"Mysore painting, detailed depiction of puja items—gandha bowl, flower garlands, lamp—householder performing arati, soft shading and refined lines","mughal_miniature_prompt":"Mughal miniature, interior household scene with patterned textiles, attendants holding garlands and perfume, delicate rendering of vessels and flowers, fine border"}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"devotional"}
Sandhi Resolution Notes: paramāś carye → paramāścarye (sandhi: ā + ā → ā; internal compound); gandhamālyair → gandha-mālyaiḥ (visarga/r sandhi in IAST); verse uses multiple vocatives addressing the goddess; ramyatām governs implied ‘she’.
Related Themes: Agni Purana 41 (Griha-devata, puja-upachara, stuti)
FAQs
It gives an invocation formula used in household worship: respectfully inviting an auspicious household deity (addressed as Kāśyapī) to delight in the home after it has been worshipfully prepared and decorated with fragrance and garlands.
Alongside theology, the Agni Purana preserves practical liturgical procedure—how to sanctify domestic space through praise, invitation, and ritual adornment (gandha-mālya), reflecting its wide coverage of ritual, Vastu-like domestic concerns, and mantra usage.
Inviting the auspicious presence to reside happily in the home signifies consecration and protection; worship done with purity and offerings (fragrance, garlands) is framed as generating auspiciousness (bhadra) and stabilizing благополучие/śubha-karman in household life.