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Varaha Purana 98.38: Adhyaya 98, Shloka 38

Chapter on the Sacred Hill Episode: Satyatapā and the Marvel of Varāha

Uttara Bhāga · Boon request (vara) and assent

मुक्तिं चाहं व्रजामीति द्वितीयोऽस्तु वरो मम ॥ तथे त्युक्त्वा तु तौ देवौ दत्त्वा तस्य वरं शुभम्

Recitation with translationVaraha Purana 98.38

muktiṃ cāhaṃ vrajāmīti dvitīyo 'stu varo mama || tathety uktvā tu tau devau dattvā tasya varaṃ śubham

रिशि ने कहा, मुझे भी मुक्ति मिल जाए, यह मेरा दूसरा वरद है। दोनों देवता बोले, ठीक है। फिर उन्होंने वो वरद दे दिया।

मुक्तिम्liberation
मुक्तिम्
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; accusative singular
Roleकर्म (Karma/Object)
Rootमुक्ति (प्रातिपदिक)
चand
च
TypeIndeclinable
Formसमुच्चयबोधक-अव्यय (conjunction)
Roleसमुच्चय (Conjunctive)
Rootच (अव्यय)
अहम्I
अहम्
TypeNoun
Formसर्वनाम, प्रथमा (1st), एकवचन; nominative singular
Roleकर्ता (Kartā/Subject)
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
व्रजामिgo/attain
व्रजामि
TypeVerb
Formलट् (Present/लट्), उत्तमपुरुष (1st), एकवचन; परस्मैपद
Roleक्रिया (Verb)
Rootव्रज् (धातु)
इतिthus
इति
TypeIndeclinable
Formउद्धरण/वाक्यसमाप्ति-निपात (quotative particle)
Roleनिपात (Quotative)
Rootइति (अव्यय)
द्वितीयःsecond
द्वितीयः
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; agrees with 'varaḥ'
Roleविशेषण (Qualifier)
Rootद्वितीय (प्रातिपदिक)
अस्तुlet it be
अस्तु
TypeVerb
Formलोट् (Imperative/लोट्), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
Roleक्रिया (Verb)
Rootअस् (धातु)
वरःboon
वरः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन; nominative singular
Roleकर्ता (Kartā/Subject)
Rootवर (प्रातिपदिक)
ममmy
मम
TypeNoun
Formसर्वनाम, षष्ठी (6th), एकवचन; genitive singular
Roleसम्बन्ध (Genitive relation)
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
तथाso/thus
तथा
TypeIndeclinable
Formप्रकारवाचक अव्यय (adverb)
Roleक्रियाविशेषण (Adverbial)
Rootतथा (अव्यय)
इतिthus
इति
TypeIndeclinable
Formउद्धरण-निपात (quotative)
Roleनिपात (Quotative)
Rootइति (अव्यय)
उक्त्वाhaving said
उक्त्वा
TypeIndeclinable
Formक्त्वान्त अव्यय (gerund), पूर्वकालिक क्रिया
Roleक्रियाविशेषण (Adverbial to 'dattvā')
Rootवच् (धातु) + क्त्वा
तुthen/but
तु
TypeIndeclinable
Formविरोध/अन्वय-निपात (particle: but/indeed)
Roleनिपात (Particle)
Rootतु (अव्यय)
तौthose two
तौ
TypeNoun
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st), द्विवचन; nominative dual
Roleकर्ता (Kartā/Subject)
Rootतद् (सर्वनाम-प्रातिपदिक)
देवौtwo gods
देवौ
TypeNoun
Formपुंलिङ्ग, प्रथमा, द्विवचन; nominative dual
Roleकर्ता (Kartā/Subject)
Rootदेव (प्रातिपदिक)
दत्त्वाhaving given
दत्त्वा
TypeIndeclinable
Formक्त्वान्त अव्यय (gerund), पूर्वकालिक क्रिया; main action-context: 'having given'
Roleक्रियाविशेषण (Adverbial)
Rootदा (धातु) + क्त्वा
तस्यto him/of him
तस्य
TypeNoun
Formसर्वनाम, पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी, एकवचन; genitive singular
Roleसम्प्रदान/सम्बन्ध (Recipient relation)
Rootतद् (सर्वनाम-प्रातिपदिक)
वरम्a boon
वरम्
TypeNoun
Formपुंलिङ्ग, द्वितीया, एकवचन; accusative singular
Roleकर्म (Karma/Object)
Rootवर (प्रातिपदिक)
शुभम्auspicious
शुभम्
TypeAdjective
Formपुंलिङ्ग, द्वितीया, एकवचन; agrees with 'varam'
Roleविशेषण (Qualifier)
Rootशुभ (प्रातिपदिक)
  • चाहं = च + अहम्
  • द्वितीयोऽस्तु = द्वितीयः + अस्तु
  • तथे त्युक्त्वा = तथा + इति + उक्त्वा (tathetyuktvā)

Shanta and Adbhuta rasaSetting: Sacred forest/ritual-dialogue space
Speaker

Indra (boon request implied by first-person); narrative assent by deities

In this verse
She asks
What she asks

Request for mokṣa as a boon: ‘May I go to liberation; let this be my second boon.’

Kind of teaching
Soteriology (mokṣa) within purāṇic boon-theology
Subjects
SoteriologyMythologyEthics
Core idea

Mokṣa can be the highest ‘vara’; even within worldly divine economies, liberation is recognized as an auspicious end.

In practice

Prioritize liberation over secondary gains; frame desires as dharma-aligned intentions, seeking inner release rather than mere power.

P
Purāṇic Literature
B
Boon Theology
M
Mokṣa Discourse
D
Deva–Ṛṣi Interaction

FAQs

It shows how Purāṇic narratives integrate mokṣa language into boon-exchange scenes, illustrating the spread of liberation-oriented vocabulary beyond strictly philosophical genres.

No location is named in this verse.

Liberation is framed as a legitimate and ‘auspicious’ aim, even within mythic power dynamics, emphasizing spiritual aspiration over worldly gain.

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