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Varaha Purana 98.17: Adhyaya 98, Shloka 17

Chapter on the Sacred Hill Episode: Satyatapā and the Marvel of Varāha

Pūrva Bhāga · Viṣṇu’s Varāha Manifestation & Approach to the Sage

एवमुक्तस्ततो विष्णुर्वाराहं रूपमग्रहीत् ॥ मृगयुश्च तथैवेन्द्रो जग्मतुस्तमृषिं प्रति ॥

Recitation with translationVaraha Purana 98.17

evam uktas tato viṣṇur vārāhaṃ rūpam agrahīt || mṛgayuś ca tathaivendro jagmatus tam ṛṣiṃ prati ||

यह सुन के विष्णु ने वराह का रूप लिया। इंद्र भी उस शिकारी के साथ उस रिशि के पास गया।

एवम्thus
एवम्
TypeIndeclinable
Formअव्यय, प्रकारवाचक क्रियाविशेषण (manner adverb)
RoleAvyaya (अव्यय)
Rootएवम् (अव्यय)
उक्तः(he) having been spoken to
उक्तः
TypeVerb
Formभूतकर्मणि कृदन्त (Past passive participle/क्त), पुंलिङ्ग, प्रथमा (Nom.), एकवचन; 'having been addressed/said to'
RoleKarta (कर्ता)
Root√वच् (धातु) + क्त (कृदन्त प्रत्यय)
ततःthen, thereafter
ततः
TypeIndeclinable
Formअव्यय, अपादान/क्रमवाचक (ablatival adverb: 'thereupon/from then')
RoleApadana (अपादान)
Rootततः (अव्यय)
विष्णुःViṣṇu
विष्णुः
TypeNoun
Formपुंलिङ्ग, प्रथमा (Nom.), एकवचन
RoleKarta (कर्ता)
Rootविष्णु (प्रातिपदिक)
वाराहम्boar-like / of a boar
वाराहम्
TypeAdjective
Formनपुंसकलिङ्ग (as qualifying 'रूपम्'), द्वितीया (Acc.), एकवचन; विशेषण to 'रूपम्'
RoleVisheshana (विशेषण)
Rootवाराह (प्रातिपदिक)
रूपम्form
रूपम्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया (Acc.), एकवचन
RoleKarma (कर्म)
Rootरूप (प्रातिपदिक)
अग्रहीत्assumed, took up
अग्रहीत्
TypeVerb
Formलुङ् (Aorist/अनद्यतनभूत), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
RoleKriyā (क्रिया)
Rootअव√ग्रह्/√ग्रह् (धातु)
मृगयुःthe hunter
मृगयुः
TypeNoun
Formपुंलिङ्ग, प्रथमा (Nom.), एकवचन
RoleKarta (कर्ता)
Rootमृगयु (प्रातिपदिक)
चand
च
TypeIndeclinable
Formअव्यय, समुच्चय (conjunction)
RoleAvyaya (अव्यय)
Rootच (अव्यय)
तथाlikewise
तथा
TypeIndeclinable
Formअव्यय, प्रकारवाचक (manner adverb)
RoleAvyaya (अव्यय)
Rootतथा (अव्यय)
एवindeed, just
एव
TypeIndeclinable
Formअव्यय, अवधारण (emphatic particle)
RoleAvyaya (अव्यय)
Rootएव (अव्यय)
इन्द्रःIndra
इन्द्रः
TypeNoun
Formपुंलिङ्ग, प्रथमा (Nom.), एकवचन
RoleKarta (कर्ता)
Rootइन्द्र (प्रातिपदिक)
जग्मतुःthe two went
जग्मतुः
TypeVerb
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष (3rd person), द्विवचन (Dual), परस्मैपद
RoleKriyā (क्रिया)
Root√गम् (धातु)
तम्that (him)
तम्
TypeNoun
Formपुंलिङ्ग, द्वितीया (Acc.), एकवचन; refers to 'ऋषिम्'
RoleKarma (कर्म)
Rootतद् (सर्वनाम-प्रातिपदिक)
ऋषिम्sage
ऋषिम्
TypeNoun
Formपुंलिङ्ग, द्वितीया (Acc.), एकवचन
RoleKarma (कर्म)
Rootऋषि (प्रातिपदिक)
प्रतिtowards
प्रति
TypeIndeclinable
Formअव्यय, उपसर्गसदृश/संबन्धबोधक (preposition-like indeclinable) governing accusative
RoleGati/Direction (गति/दिशा)
Rootप्रति (अव्यय)
  • विष्णुर्वाराहं = विष्णुः + वाराहम् (visarga sandhi)
  • तथैवेन्द्रो = तथा + एव + इन्द्रः
  • तमृषिं = तम् + ऋषिम्

Adbhuta and Vira rasaSetting: Āśrama/vanaprastha region
Speaker

Narrator

Path
Avatāra And Dharma Testing
Subjects
CosmologyEthicsHeritage Sites
Core idea

Bhagavān assumes forms to enter human moral worlds and test/teach dharma through lived situations.

In practice

Treat encounters and crises as occasions for dharmic reflection; do not judge only by outer form.

C
Classical Literature
V
Vaishnavism
M
Mythic Narrative

FAQs

It signals a key motif of the Varāha Purāṇa—Viṣṇu’s Varāha form—used to frame encounters that connect cosmological themes with terrestrial locations.

No new location is named here; it narrates movement toward an unnamed sage within the previously established Himalayan/riverine setting.

It juxtaposes power (Indra) and ordinary livelihood (a hunter) approaching a sage, implying that inquiry and restraint should guide action across social roles.

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