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Varaha Purana 93.10: Adhyaya 93, Shloka 10

The Battle of Mahiṣa Daitya and the Gods

Pūrva Bhāga · Daitya–Deva Yuddha (Mythic Battle Narrative)

आदाय स्वानि शस्त्राणि वाहनानि विशेषतः । अधिष्ठायासुरानाजौ दुद्रुवुर्मुदिता भृशम् ॥

Recitation with translationVaraha Purana 93.10

ādāya svāni śastrāṇi vāhanāni viśeṣataḥ | adhiṣṭhāyāsurān ājau dudruvur muditā bhṛśam ||

असुरों ने अपने हथियार उठा लिए। अपनी गाड़ियाँ भी चढ़ी उन्होंने। फिर वो खुशी से लड़ाई के मैदान में दौड़ पड़े।

आदायhaving taken
आदाय
TypeVerb
Formक्त्वान्त (absolutive/gerund), परस्मैपदी; उपसर्ग: आ-; ‘having taken’
RoleKriyāviśeṣaṇa (क्रियाविशेषणम्)
Rootआ√दा (धातु)
स्वानिtheir own
स्वानि
TypeAdjective
Formसर्वनाम-विशेषण; नपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; ‘their own’ (agreeing with शस्त्राणि/वाहनानि)
RoleKarma (कर्म)
Rootस्व (प्रातिपदिक)
शस्त्राणिweapons
शस्त्राणि
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
RoleKarma (कर्म)
Rootशस्त्र (प्रातिपदिक)
वाहनानिvehicles/mounts
वाहनानि
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
RoleKarma (कर्म)
Rootवाहन (प्रातिपदिक)
विशेषतःespecially
विशेषतः
TypeIndeclinable
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
RoleKriyāviśeṣaṇa (क्रियाविशेषणम्)
Rootविशेषतः (अव्यय)
अधिष्ठायhaving mounted
अधिष्ठाय
TypeVerb
Formक्त्वान्त (absolutive/gerund), परस्मैपदी; उपसर्ग: अधि-; ‘having mounted/occupied’
RoleKriyāviśeṣaṇa (क्रियाविशेषणम्)
Rootअधि√स्था (धातु)
असुरान्the Asuras
असुरान्
TypeNoun
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
RoleKarma (कर्म)
Rootअसुर (प्रातिपदिक)
आजौin battle
आजौ
TypeNoun
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
RoleAdhikaraṇa (अधिकरण)
Rootआजि (प्रातिपदिक)
दुद्रुवुःthey ran / rushed
दुद्रुवुः
TypeVerb
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष (3rd), बहुवचन, परस्मैपदी
RoleKriyā (क्रिया)
Root√द्रु (धातु)
मुदिताःrejoicing
मुदिताः
TypeAdjective
Formक्त-प्रत्ययान्त विशेषण; पुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; कर्तृसमनाधिकरण (agreeing with implied subject)
RoleKarta (कर्ता)
Rootमुदित (प्रातिपदिक; √मुद् + क्त)
भृशम्greatly
भृशम्
TypeIndeclinable
Formअव्यय; परिमाण/तीव्रतावाचक क्रियाविशेषण (adverb of intensity)
RoleKriyāviśeṣaṇa (क्रियाविशेषणम्)
Rootभृशम् (अव्यय)
  • अधिष्ठायासुरानाजौ = अधिष्ठाय + असुरान् + आजौ
  • दुद्रुवुर्मुदिता = दुद्रुवुः + मुदिताः (visarga sandhi)

Vira and Raudra rasa
Speaker

Varāha

Kind of teaching
Ethics of motivation
Subjects
Mythic WarfareEpic NarrativeMartial Culture
Core idea

The same discipline (arming, mounting, organizing) becomes destructive when driven by adharma and exhilaration in harm.

In practice

Examine motives behind preparedness and power; cultivate restraint and right intention alongside capability.

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
M
Mythology

FAQs

It illustrates a common Purāṇic narrative motif: formal mobilization for battle (weapons and mounts), reflecting idealized martial imagery rather than a datable historical event.

No specific geographic site is named in this verse; it refers generically to the battlefield (ājau).

The verse is primarily descriptive (narrative action) and does not directly state an ethical injunction.

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