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Varaha Purana 9.8: Adhyaya 9, Shloka 8

The Sequence of Creation, the Emergence of the Praṇava, and the Fish Incarnation’s Retrieval of the Vedas

शून्यान् लोकानिमान् दृष्ट्वा सिसृक्षुर्मूर्तिमुत्तमाम् । क्षोभयित्वा मनोधाम तत्राकारः स्वमात्रतः ॥ ९.८ ॥

Recitation with translationVaraha Purana 9.8

śūnyān lokān imān dṛṣṭvā sisṛkṣur mūrtim uttamām | kṣobhayitvā manodhāma tatrākāraḥ svamātrataḥ || 9.8 ||

जब उन्होंने देखा कि सारी दुनिया खाली है, उन्होंने सोचा कि एक अच्छी शक्ति बनानी चाहिए। उन्होंने अपने मन को हिलाया। फिर अपने आप से एक रूप बन गया।

śūnyānempty
śūnyān:
Karma (कर्म)
TypeAdjective
Rootśūnya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
lokānworlds
lokān:
Karma (कर्म)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
imānthese
imān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriyā-viśeṣaṇa (क्रिया-विशेषण)
TypeVerb
Rootdṛś (दृश् धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त), indeclinable verbal form (अव्ययीभाव-प्राय)
sisṛkṣuḥdesiring to create
sisṛkṣuḥ:
Karta (कर्ता)
TypeAdjective
Rootsṛj (सृज् धातु) + san (सन्) + u (उ)
FormDesiderative participle (सन्नन्त-इच्छार्थक, सिसृक्षु), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
mūrtima form
mūrtim:
Karma (कर्म)
TypeNoun
Rootmūrti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
uttamāmsupreme, excellent
uttamām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
kṣobhayitvāhaving agitated
kṣobhayitvā:
Kriyā-viśeṣaṇa (क्रिया-विशेषण)
TypeVerb
Rootkṣubh (क्षुभ् धातु) + ṇic (णिच्) + ktvā (क्त्वा)
FormCausative absolutive (णिजन्त-क्त्वान्त), indeclinable (अव्यय)
manaḥmind
manaḥ:
Karma (कर्म)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)
dhāmaabode; seat
dhāma:
Karma (कर्म)
TypeNoun
Rootdhāman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (देशवाचक-अव्यय)
ākāraḥform, shape
ākāraḥ:
Karta (कर्ता)
TypeNoun
Rootākāra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
svaown
sva:
Sambandha (सम्बन्ध)
TypeAdjective
Rootsva (प्रातिपदिक)
Form(Used in compound-like relation) Masculine/Neuter, Genitive sense; here qualifying mātrataḥ
mātrataḥfrom his own measure/essence; by himself alone
mātrataḥ:
Hetu/Apādāna (हेतु/अपादान)
TypeIndeclinable
Rootmātratā (प्रातिपदिक)
FormAblative in sense used adverbially (तसिल्/तस्-प्रत्ययभाव), 'from/only by measure'

Varāha (default speaker per primary dialogue framework; explicit speaker not marked in this fragment)

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Manuscript Studies

FAQs

It reflects a common Purāṇic cosmogonic pattern: a primordial condition described as empty or unmanifest, followed by the emergence of form through an initiating agency. Such verses are valuable for tracing how early medieval Sanskrit texts articulated creation using psychological and metaphysical vocabulary.

No geographic location is named in this verse; it is framed as a cosmological/ontological statement rather than a tīrtha or regional description.

The verse primarily conveys a philosophical instruction rather than a direct moral rule: it presents creation as arising from intentionality and internal potency (svamātrataḥ), emphasizing ordered emergence from an unmanifest state.

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