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Varaha Purana 9.1: Adhyaya 9, Shloka 1

The Sequence of Creation, the Emergence of the Praṇava, and the Fish Incarnation’s Retrieval of the Vedas

धरन्युवाच । आदौ कृतयुगे नाथ किं कृतं विश्वमूर्त्तिना । नारायणेन तत्सर्वं श्रोतुमिच्छामि तत्त्वतः ॥ ९.१ ॥

Recitation with translationVaraha Purana 9.1

dharaṇy uvāca | ādau kṛtayuge nātha kiṁ kṛtaṁ viśvamūrtinā | nārāyaṇena tat sarvaṁ śrotum icchāmi tattvataḥ || 9.1 ||

धरणी ने पूछा। प्रभु, पहले सतयुग में नारायण ने क्या किया? नारायण जिसका रूप पूरी दुनिया है। मैं सच-सच सुनना चाहती हूँ, पूरा बताइए।

dharaṇīEarth (goddess)
dharaṇī:
Karta (कर्ता/Subject)
TypeNoun
Rootdharaṇī (प्रातिपदिक)
FormStrīliṅga (Feminine), Prathamā, Ekavacana
uvācasaid
uvāca:
Kriyā (क्रिया/Verbal action)
TypeVerb
Root√vac (वच्, धातु)
FormLiṭ lakāra (Perfect), Prathama puruṣa, Ekavacana; parasmaipada
ādauin the beginning
ādau:
Kāla-adhikaraṇa (कालाधिकरण/Temporal)
TypeIndeclinable
Rootādi (प्रातिपदिक)
FormAvyaya; locative-used adverb (‘in the beginning’)
kṛtayugein the Kṛta age
kṛtayuge:
Adhikaraṇa (अधिकरण/Location/Time)
TypeNoun
Rootkṛta + yuga (प्रातिपदिक)
FormNapुंसकलिङ्ग, Saptamī, Ekavacana; tatpuruṣa (‘in the Kṛta-yuga’)
nāthaO Lord
nātha:
Sambodhana (सम्बोधन/Vocative address)
TypeNoun
Rootnātha (प्रातिपदिक)
FormPuṃliṅga, Sambodhana (Vocative), Ekavacana
kimwhat
kim:
Karma (कर्म/Object)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormSarvanāma (Interrogative), Napuṃsaka, Prathamā/Dvitīyā, Ekavacana
kṛtamdone / made
kṛtam:
Karma (कर्म/Object)
TypeAdjective
Root√kṛ (कृ, धातु) → kṛta (कृदन्त-प्रातिपदिक)
FormNapuṃsaka, Prathamā/Dvitīyā, Ekavacana; past passive participle (क्त)
viśvamūrtināby the one whose form is the universe
viśvamūrtinā:
Karaṇa (करण/Agent-Instrument in passive sense)
TypeNoun
Rootviśva + mūrtin (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā, Ekavacana; tatpuruṣa (‘by him whose form is the universe’)
nārāyaṇenaby Nārāyaṇa
nārāyaṇena:
Karaṇa (करण/Agent-Instrument in passive sense)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā, Ekavacana
tatthat
tat:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormSarvanāma, Napuṃsaka, Dvitīyā, Ekavacana
sarvamall
sarvam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNapuṃsaka, Dvitīyā, Ekavacana; agrees with tat
śrotumto hear
śrotum:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Root√śru (श्रु, धातु) → śrotum (कृदन्त; तुमुन् infinitive)
FormTumun (Infinitive), expressing purpose; avyaya-like verbal noun
icchāmiI wish / desire
icchāmi:
Kriyā (क्रिया/Verbal action)
TypeVerb
Root√iṣ (इष्/इच्छ्, धातु)
FormLaṭ lakāra (Present), Uttama puruṣa (1st person), Ekavacana; parasmaipada
tattvataḥtruly / in essence
tattvataḥ:
Prakāra (प्रकार/Mode)
TypeIndeclinable
Roottattvatas (अव्यय)
FormAvyaya; adverb ‘in truth/according to reality’

Dharaṇī (Pṛthivī/Earth)

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Narrative Dialogue
C
Cosmogonic Inquiry

FAQs

It exemplifies a common Purāṇic framing device: a personified entity (Earth/Dharaṇī) initiates a doctrinal-historical narrative by requesting a truthful account of primordial events, anchoring the chapter within yuga-based cosmological historiography.

No specific geographic location is named in this verse; the focus is temporal (Kṛtayuga) and cosmological rather than topographical.

The verse foregrounds an epistemic ethic: seeking an account “tattvataḥ” (according to real principles), emphasizing careful, truth-oriented inquiry before accepting cosmological or historical claims.

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