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Varaha Purana 88.2: Adhyaya 88, Shloka 2

Account of the Extents of Śālmaladvīpa, Gomedadvīpa, and Puṣkaradvīpa

श्रीवराह उवाच । एवमुक्त्वा गतो रुद्रः क्षणाददृश्यमूर्तिमान् । ते च सर्वे गता देवा ऋषयश्च यथागतम् ॥ ८८.३ ॥

Recitation with translationVaraha Purana 88.2

śrīvarāha uvāca | evam uktvā gato rudraḥ kṣaṇād adṛśyamūrtimān | te ca sarve gatā devā ṛṣayaś ca yathāgatam || 88.3 ||

श्री वराह ने कहा, इतना बोल के रुद्र चला गया। एक पल में वो गायब हो गया। सारे देवी-देवता भी चले गए। रिशि भी वापस अपने-अपने जगह चले गए।

श्री-वराहःŚrī-Varāha
श्री-वराहः:
Karta (कर्ता/Subject)
TypeNoun
Rootश्री (प्रातिपदिक) + वराह (प्रातिपदिक)
Formसमासः: कर्मधारय (‘श्रीमान् वराहः’); पुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriyā (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
एवम्thus
एवम्:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
उक्त्वाhaving said
उक्त्वा:
Kriyā (क्रिया/पूर्वक्रिया)
TypeVerb
Rootवच् (धातु) + त्वा (क्त्वान्त)
Formक्त्वान्त-अव्यय (gerund/absolutive), पूर्वकाल (having said)
गतःwent
गतः:
Kriyā (क्रिया/Predicative)
TypeVerb
Rootगम् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (क्त/past participle) used predicatively; पुंलिङ्ग, प्रथमा, एकवचन
रुद्रःRudra
रुद्रः:
Karta (कर्ता/Subject)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
क्षणात्in a moment / instantly
क्षणात्:
Apādāna (अपादान/Source-Time)
TypeNoun
Rootक्षण (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (Ablative), एकवचन; काल-अपादान (from a moment)
अदृश्य-मूर्तिमान्having an invisible form
अदृश्य-मूर्तिमान्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootअदृश्य (प्रातिपदिक) + मूर्तिमत् (प्रातिपदिक)
Formसमासः: कर्मधारय (‘अदृश्या मूर्तिः यस्य’); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (रुद्रस्य)
तेthey
ते:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
चand
च:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
सर्वेall
सर्वे:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
गताःwent
गताः:
Kriyā (क्रिया/Predicative)
TypeVerb
Rootगम् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (क्त/past participle) used predicatively; पुंलिङ्ग, प्रथमा, बहुवचन
देवाःgods
देवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
ऋषयःsages
ऋषयः:
Karta (कर्ता/Subject)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
चand
च:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
यथा-आगतम्as they had come / in the same manner as before
यथा-आगतम्:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootयथा (अव्यय) + आगत (आ + गम् धातु + क्त)
Formअव्ययीभाव-समास (adverbial): ‘यथा आगतम्’ = as (they) came; अव्ययवत् प्रयोगः

Varāha

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
Ś
Śaiva-Vaiṣṇava Intertext

FAQs

It functions as a conventional Purāṇic narrative transition: a divine/sage assembly disperses after a discourse, marking closure of one episode and preparing the text for the next unit of instruction or narration.

No specific geographic location is named in this verse; it focuses on the departure of Rudra, the gods, and the seers.

The verse does not present an explicit ethical injunction; its philosophical content is indirect, emphasizing the transient, episodic nature of divine appearances and the orderly conclusion of discourse.

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