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Varaha Purana 81.92: Adhyaya 81, Shloka 92

Description of the Divine Mountain Abodes: Meru, Devakūṭa, and Kailāsa

इयं पृथ्वी पद्माकारेण व्यवस्थिताः

Recitation with translationVaraha Purana 81.92

iyaṁ pṛthvī padmākāreṇa vyavasthitāḥ

यह धरती एक कमल जैसी है। उसकी शेप ऐसी है जैसे कमल खुला हो।

iyamthis
iyam:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā vibhakti (प्रथमा/1st case), Ekavacana (एकवचन); sarvanāma (pronoun)
pṛthvīearth
pṛthvī:
Karta (कर्ता)
TypeNoun
Rootpṛthvī (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā vibhakti (प्रथमा/1st case), Ekavacana (एकवचन)
padma-ākāreṇain/with the form of a lotus
padma-ākāreṇa:
Karaṇa (करण)
TypeNoun
Rootpadma (प्रातिपदिक) + ākāra (प्रातिपदिक)
FormNapुंसकलिङ्ग (नपुंसकलिङ्ग), Tṛtīyā vibhakti (तृतीया/3rd case), Ekavacana (एकवचन); tatpuruṣa-samāsa (तत्पुरुष): padmasya ākāraḥ (lotus-form)
vyavasthitāḥis arranged/स्थित (is situated)
vyavasthitāḥ:
Kriyā (क्रिया) / Bhāva (भाव)
TypeVerb
Rootvi + ava + √sthā (स्था धातु) (कृदन्त)
FormKṛdanta: bhūta-kṛdanta (past participle), vyavasthita (व्यवस्थित); here used predicatively; should agree with subject; form given is Bahuvacana (बहुवचन), Prathamā (प्रथमा) (note: expected feminine singular vyavasthitā with pṛthvī)

Varāha (default dialogue framework)

C
Classical Literature
P
Purāṇic Cosmology
A
Ancient Geography

FAQs

It preserves a Purāṇic cosmographic model where terrestrial space is described through symbolic geometry (e.g., lotus-forms), reflecting premodern Indian ways of mapping meaning onto geography.

No single terrestrial site is named; the verse describes the Earth’s overall configuration in a cosmological register rather than a local toponym.

The verse is primarily descriptive; indirectly, it frames Earth as an ordered, intelligible system—an outlook often connected with stewardship-oriented readings in later reception.

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