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Varaha Purana 81.72: Adhyaya 81, Shloka 72

Description of the Divine Mountain Abodes: Meru, Devakūṭa, and Kailāsa

तथा च मार्कण्डेयवसिष्ठपराशरनलविश्वामित्रोद्दालकादीनां महर्षीणामनेकानि सहस्राण्याश्रमाणां हि भवति ।

Recitation with translationVaraha Purana 81.72

tathā ca mārkaṇḍeya-vasiṣṭha-parāśara-nala-viśvāmitroddālaka-ādīnāṃ maharṣīṇām anekāni sahasrāṇy āśramāṇāṃ hi bhavati

इसी तरह मार्कंडेय, वसिष्ठ, पराशर, नल, विश्वामित्र, उद्दालक जैसे बड़े रिशियों के आश्रम हैं। हज़ारों आश्रम हैं वहाँ।

तथाthus, in that manner
तथा:
Sambandha/Prakaraṇa (सम्बन्ध/प्रकरण)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (indeclinable adverb)
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction/समुच्चयबोधक)
मार्कण्डेय-वसिष्ठ-पराशर-नल-विश्वामित्र-उद्दालक-आदीनाम्of (the sages) such as Mārkaṇḍeya, Vasiṣṭha, Parāśara, Nala, Viśvāmitra, Uddālaka, etc.
मार्कण्डेय-वसिष्ठ-पराशर-नल-विश्वामित्र-उद्दालक-आदीनाम्:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootmārkaṇḍeya + vasiṣṭha + parāśara + nala + viśvāmitra + uddālaka + ādi (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/genitive), बहुवचन; समाहार-द्वन्द्व-समासः (collective copulative) + ‘आदि’ (etc.)
महर्षीणाम्of the great sages
महर्षीणाम्:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootmaharṣi (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/genitive), बहुवचन
अनेकानिmany
अनेकानि:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaneka (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; विशेषणम्
सहस्राणिthousands
सहस्राणि:
Karta (कर्ता)
TypeNoun
Rootsahasra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन
आश्रमाणाम्of hermitages
आश्रमाणाम्:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootāśrama (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/genitive), बहुवचन
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय (particle/emphasis/निपात)
भवतिthere is/exists
भवति:
Kriyā (क्रिया)
TypeVerb
Rootbhū (भू धातु)
Formलट्-लकार (present), प्रथमपुरुष (3rd person), एकवचन (singular)

Varāha

C
Classical Literature
V
Vaishnavism
A
Ancient Geography

FAQs

It reflects a Purāṇic mode of mapping cultural memory onto landscape by associating regions with renowned sages and their āśramas.

The verse functions as a regional inventory rather than naming a single site; it situates numerous sage-hermitages within the broader Niṣadha-related landscape described in the surrounding verses.

Implicitly, it elevates ascetic settlements (āśramas) as cultural-heritage loci, encouraging respect for learning, restraint, and custodianship of sacred landscapes.

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