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Varaha Purana 79.18: Adhyaya 79, Shloka 18

Description of the Inner Basins (Droṇīs): Śrīsaras, Śrīvana, Bilva Forest, and Tāla Grove

Pūrva Bhāga · Sacred Geography and Mythic Ecology (Vana-varṇana)

तद्वनं दानवैर्दैत्यैर्गन्धर्वैर्यक्षराक्षसैः । किन्नरैरप्सरोभिश्च महाभोगैश्च सेवितम् ॥ ७९.१८ ॥

Recitation with translationVaraha Purana 79.18

tad vanaṁ dānavair daityair gandharvair yakṣa-rākṣasaiḥ | kinnarair apsarobhiś ca mahābhogaiś ca sevitam || 79.18 ||

उस जंगल में दानव और दैत्य आते थे। गंधर्व, यक्ष, राक्षस भी थे। किन्नर और अप्सरा भी रहती थी। सब मज़े और शौक में लगे थे।

तत्that
तत्
TypeAdjective
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; demonstrative agreeing with वनम्
RoleViśeṣaṇa (विशेषणम्)
Rootतद् (सर्वनाम-प्रातिपदिक)
वनम्forest
वनम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here subject with implied 'asti/abhavat' or with sevitam as predicate adjective
RoleKarta (कर्ता / Subject)
Rootवन (प्रातिपदिक)
दानवैःby Dānavas (demons)
दानवैः
TypeNoun
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural
RoleKaraṇa (करणम् / Agent-instrument in passive)
Rootदानव (प्रातिपदिक)
दैत्यैःby Daityas
दैत्यैः
TypeNoun
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural
RoleKaraṇa (करणम् / Agent-instrument in passive)
Rootदैत्य (प्रातिपदिक)
गन्धर्वैःby Gandharvas
गन्धर्वैः
TypeNoun
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural
RoleKaraṇa (करणम् / Agent-instrument in passive)
Rootगन्धर्व (प्रातिपदिक)
यक्ष-राक्षसैःby Yakṣas and Rākṣasas
यक्ष-राक्षसैः
TypeNoun
Formद्वन्द्व-समास (यक्षाश्च राक्षसाश्च); पुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural
RoleKaraṇa (करणम् / Agent-instrument in passive)
Rootयक्ष (प्रातिपदिक) + राक्षस (प्रातिपदिक)
किन्नरैःby Kinnaras
किन्नरैः
TypeNoun
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural
RoleKaraṇa (करणम् / Agent-instrument in passive)
Rootकिन्नर (प्रातिपदिक)
अप्सरोभिःby Apsarases
अप्सरोभिः
TypeNoun
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural
RoleKaraṇa (करणम् / Agent-instrument in passive)
Rootअप्सरस् (प्रातिपदिक)
चand
च
TypeIndeclinable
Formसमुच्चय-अव्यय (conjunction)
RoleSambandha (सम्बन्ध / Connector)
Rootच (अव्यय)
महाभोगैःhighly luxurious, greatly endowed with enjoyments
महाभोगैः
TypeAdjective
Formकर्मधारय-समास (महान् भोगः यस्य/ये = greatly luxurious); पुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; qualifies the beings; Instrumental plural
RoleViśeṣaṇa (विशेषणम्)
Rootमहā (प्रातिपदिक) + भोग (प्रातिपदिक)
चand
च
TypeIndeclinable
Formसमुच्चय-अव्यय (conjunction)
RoleSambandha (सम्बन्ध / Connector)
Rootच (अव्यय)
सेवितम्frequented, inhabited, attended
सेवितम्
TypeAdjective
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; agrees with वनम्; PPP
RoleKriyāviśeṣaṇa/Predicative (विधेय-विशेषणम्)
Root√सेव् (धातु) ; सेवित (कृदन्त, क्त-प्रत्यय)
  • तद्वनं → तत् वनम्
  • दानवैर्दैत्यैः → दानवैः दैत्यैः
  • गन्धर्वैर् → गन्धर्वैः
  • अप्सरोभिश्च → अप्सरोभिः च
  • महाभोगैश्च → महाभोगैः च

Adbhuta and Bhayanaka rasaSetting: Forest
Speaker

Varāha

Path
Sacred Geography
Subjects
GeographyCosmologyHeritage SitesEcological Narratives
Core idea

Tīrtha-lands are recognized by their capacity to host multiple orders of beings; sanctity is ecological and cosmological, not merely human

In practice

Approach such places with restraint and reverence (ahiṃsā, śauca), treating the landscape as a living sacred community

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Geography
M
Mythic Ecology

FAQs

It exemplifies a common Purāṇic descriptive technique: mapping a landscape through the presence of cosmological communities (Gandharvas, Yakṣas, etc.), which helps scholars study how sacred geography and mythic ecology are layered onto real or imagined terrains in early Sanskrit literature.

The verse refers generically to “that forest” (tad vanam) without naming a specific toponym in this fragment; identification requires adjacent verses in Adhyāya 79 that may supply the forest’s proper name or associated tīrtha.

No direct prescriptive ethic is stated; indirectly, the verse frames the forest as a culturally significant habitat shared by multiple classes of beings, supporting a heritage-oriented reading in which such landscapes are treated as noteworthy and worthy of careful regard.

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