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Varaha Purana 74.8: Adhyaya 74, Shloka 8

Measures of the Earth and the Cosmos: The Expansion of the Universe and the Division of Continents and Regions

Pūrva Bhāga · Cosmology and Manvantara Narratives (Bhuvana-prasaṅga)

भुवनस्य प्रसङ्गेन मन्वन्तरमिदं शुभम् । स्वायम्भुवं च कथितं मनोर्द्वीपान्निबोधत ॥ ७४.८ ॥

Recitation with translationVaraha Purana 74.8

bhuvanasya prasaṅgena manvantaram idaṁ śubham | svāyambhuvaṁ ca kathitaṁ manor dvīpān nibodhata || 74.8 ||

जब दुनिया की बात चल रही थी, तब हमने स्वयंभुव मन्वन्तर बताया। यह एक अच्छा समय था। अब मनु के द्वीपों के बारे में सुनो।

भुवनस्यof the world
भुवनस्य
TypeNoun
Formनपुंसकलिङ्ग, षष्ठीविभक्ति (Genitive/षष्ठी), एकवचन
Roleसम्बन्ध (षष्ठी/Genitive relation)
Rootभुवन (प्रातिपदिक)
प्रसङ्गेनby occasion/context
प्रसङ्गेन
TypeNoun
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/तृतीया), एकवचन
Roleकरण (करण/Instrument)
Rootप्रसङ्ग (प्रातिपदिक)
मन्वन्तरम्Manvantara (period of a Manu)
मन्वन्तरम्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन
Roleकर्म (कर्म/Object)
Rootमन्वन्तर (प्रातिपदिक)
इदम्this
इदम्
TypeAdjective
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन; विशेषण (demonstrative)
Roleविशेषण (Adjectival to मन्वन्तरम्)
Rootइदं (सर्वनाम-प्रातिपदिक)
शुभम्auspicious
शुभम्
TypeAdjective
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन; विशेषण
Roleविशेषण (Adjectival to मन्वन्तरम्)
Rootशुभ (प्रातिपदिक)
स्वायम्भुवम्of Svāyambhuva (the first Manu)
स्वायम्भुवम्
TypeAdjective
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन; विशेषण (epithet)
Roleविशेषण (Adjectival to मन्वन्तरम्)
Rootस्वायम्भुव (प्रातिपदिक)
चand
च
TypeIndeclinable
Formसमुच्चय-अव्यय (conjunction)
Roleसमुच्चय (Connector)
Rootच (अव्यय)
कथितम्has been told/declared
कथितम्
TypeVerb
Formभूतकर्मणि कृदन्त (past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; कर्मणि प्रयोगे विधेय (predicate)
Roleविधेय (Predicate; passive)
Rootकथ् (धातु) + क्त (कृदन्त-प्रत्यय)
मनोःof Manu
मनोः
TypeNoun
Formपुंलिङ्ग, षष्ठीविभक्ति (Genitive/षष्ठी), एकवचन
Roleसम्बन्ध (षष्ठी/Genitive relation)
Rootमनु (प्रातिपदिक)
द्वीपान्continents/islands
द्वीपान्
TypeNoun
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), बहुवचन
Roleकर्म (कर्म/Object)
Rootद्वीप (प्रातिपदिक)
निबोधतunderstand/learn (you all)
निबोधत
TypeVerb
Formलोट्-लकार (Imperative/लोट्), मध्यमपुरुष (2nd person), बहुवचन, परस्मैपद
Roleआज्ञार्थक क्रिया (Imperative action)
Rootनि + बुध् (धातु)
  • मनोर्द्वीपान्निबोधत = मनोः + द्वीपान् + निबोधत (ः + द् → र्द्; द्वीपान् + निबोधत → द्वीपान्निबोधत, न् + न् → न्न)

Shanta and Adbhuta rasaSetting: Cosmographic geography (dvīpa system)
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious; ready for geographic detailing

What she asks

Having heard the Svāyambhuva Manvantara, what are the dvīpas (islands/continents) associated with Manu and how are they arranged?

Kind of teaching
Method of exposition (anukrama)
Subjects
CosmologySacred GeographyPuranic Chronology
Core idea

Purāṇic teaching proceeds by ‘prasanga’ (contextual linkage): from world-account to manvantara to dvīpa—time and space explained in a connected chain.

In practice

Study systematically: anchor details (places) within the larger frame (manvantara/kāla) to avoid fragmented understanding.

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It signals a transition within a Purāṇic cosmological exposition: after introducing an auspicious Manvantara (Svāyambhuva), the text turns to the dvīpa schema, a standard organizing framework in Purāṇic geography and chronology.

No single terrestrial site is named here; the verse introduces the dvīpas (cosmic ‘islands/continents’) associated with Manu, a conventional Purāṇic model rather than a directly mappable modern location in this line.

The verse primarily functions as a pedagogical cue—inviting careful learning (nibodhata) of cosmological-geographical order—rather than issuing a direct ethical injunction; its philosophical instruction emphasizes disciplined understanding of the narrated cosmic framework.

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