On the Two ‘Sita-Kṛṣṇā’ Figures, the Sevenfold Ocean, and the Twelvefold Year
भद्राश्व उवाच । भगवन् सितकृष्णे द्वे भिन्ने जगति केशवान् । स्त्रियौ बभूवतुः के द्वे सितकृष्णा च का शुभा ॥ ६७.१ ॥
bhadrāśva uvāca | bhagavan sitakṛṣṇe dve bhinne jagati keśavān | striyau babhūvatuḥ ke dve sitakṛṣṇā ca kā śubhā || 67.1 ||
भद्राश्व ने पूछा, भगवान, दुनिया में सीता और कृष्णा, यह दोनों अलग हैं। पर दोनों काल से जुड़ीं हैं। यह दोनों औरतें कौन हैं? और वो सीता-कृष्णा कौन है जो शुभ काम करती है?
Bhadrāśva
It exemplifies the Purāṇic dialogue method: a named interlocutor asks for clarification of identities and relationships, structuring the transmission of mythic and genealogical knowledge.
No geographic site is explicitly named in this verse; the focus is on identifying figures (Sītā, Kṛṣṇā, and an epithet involving Keśava).
No direct ethical injunction is stated; the verse functions as an inquiry that prompts clarification and accurate understanding within the narrative tradition.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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