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Varaha Purana 53.12: Adhyaya 53, Shloka 12

The Origin Account of Saptamūrti Svara and the Emergence of Saṃbhūti through Vibhūti

पितुः पुत्रस्य यः पुत्रः स पितामहनामवान् । एवं श्रुतिः स्थिता चेयं स्वारापत्येषु नान्यथा ॥ ५३.१२ ॥

Recitation with translationVaraha Purana 53.12

pituḥ putrasya yaḥ putraḥ sa pitāmahanāmavān | evaṃ śrutiḥ sthitā ceyaṃ svarāpatyeṣu nānyathā || 53.12 ||

बेटे का बेटा जिसको कहते हैं, वो दादा होता है। यह ही रिवाज़ है, औलाद के बारे में यही लिखा है, और कुछ नहीं।

pituḥof the father
pituḥ:
putrasyaof the son
putrasya:
yaḥwho
yaḥ:
putraḥson
putraḥ:
saḥhe
saḥ:
pitāmaha-nāmavānbearing the designation/name “pitāmaha” (grandfather)
pitāmaha-nāmavān:
evaṃthus
evaṃ:
śrutiḥśruti/traditional authoritative statement
śrutiḥ:
sthitāestablished
sthitā:
caand
ca:
iyamthis
iyam:
svarāpatyeṣuin (matters of) one’s own progeny/line of descendants
svarāpatyeṣu:
na anyathānot otherwise
na anyathā:

Varāha (default framework: instructor voice)

C
Classical Literature
P
Purāṇic Studies
S
Sanskrit Philology
D
Dharma-śāstra

FAQs

It documents a traditional (śruti-referenced) convention for kinship nomenclature, reflecting how Purāṇic and Dharma-śāstric discourse codifies family-line terminology for social and legal clarity.

No geographic location is mentioned in this verse; the content concerns genealogical naming conventions rather than sacred geography.

The verse emphasizes adherence to established authoritative conventions (śruti) in matters of lineage terminology, supporting social order through standardized definitions of familial relations.

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