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Varaha Purana 52.11: Adhyaya 52, Shloka 11

The Genealogy of Trivarṇa, Manohvā, and the Akṣa Lineage, with the Construction of the Nine-Gated City

तस्मिन् समुद्रे स नृपो वने तस्मिंस्तथैव च । तृणादिषु नृपस्सैव हस्त्यादिषु तथैव च । समोऽभवत् कर्मकाण्डादनुज्ञाय महामते ॥ ५२.११ ॥

Recitation with translationVaraha Purana 52.11

tasmin samudre sa nṛpo vane tasmiṁs tathaiva ca | tṛṇādiṣu nṛpassaiva hastyādiṣu tathaiva ca | samo 'bhavat karmakāṇḍād anujñāya mahāmate || 52.11 ||

उस समय वो राजा समुंदर में भी था, जंगल में भी। घास और पेड़ों में भी वोही राजा था, हाथी और जानवरों में भी। कर्म कांड ने उसे परमिशन दी, और वो सब जगह एक जैसा हो गया।

tasminin that
tasmin:
samudrein the ocean
samudre:
saḥhe
saḥ:
nṛpaḥking
nṛpaḥ:
vanein the forest
vane:
tasmiṁsin that
tasmiṁs:
tathaivajust so/likewise
tathaiva:
caand
ca:
tṛṇa-ādiṣuamong grass etc.
tṛṇa-ādiṣu:
nṛpaḥ sa evathat very king
nṛpaḥ sa eva:
hasti-ādiṣuamong elephants etc.
hasti-ādiṣu:
samaḥequal/level
samaḥ:
abhavatbecame
abhavat:
karmakāṇḍātfrom/through the karmic-ritual order
karmakāṇḍāt:
anujñāyahaving permitted/authorized
anujñāya:
mahāmateO great-minded (one)
mahāmate:

Varāha (default speaker framework; explicit speaker not indicated in the excerpt)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
K
Karmic Ethics

FAQs

It reflects a Purāṇic narrative technique that links social status (kingship) to karmic causality, emphasizing that ritual and action-based consequences can override worldly hierarchy in the cycle of embodied existence.

Only generic environments are named—“ocean” (samudra) and “forest” (vana). No specific tīrtha or historically identifiable place-name appears in this verse fragment.

The verse underscores the philosophical instruction that embodied forms and social rank are not absolute; karmic causality can render one ‘equal’ across diverse life-forms, encouraging humility and ethical responsibility.

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