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Varaha Purana 46.11: Adhyaya 46, Shloka 11

The Rite of the Āṣāḍha Bright-Fortnight Dvādaśī Fast and the Installation (Nyāsa) of the Fourfold Manifestation

Pūrva Bhāga · Pṛthivī–Deva–Nārāyaṇa Saṃvāda (Earth, the Gods, and Nārāyaṇa)

एवमुक्ताः पृथिव्या ते देवा नारायणं गताः । मनसा स च देवेशः प्रत्यक्षस्तत्क्षणात् बभौ ॥ ४६.११ ॥

Recitation with translationVaraha Purana 46.11

evamuktāḥ pṛthivyā te devā nārāyaṇaṃ gatāḥ | manasā sa ca deveśaḥ pratyakṣas tat kṣaṇāt babhau || 46.11 ||

धरती ने यह सब कहा तो देवी नारायण के पास गए। उन्होंने मन से नारायण को याद किया। और वह देवियों के गुरु उसी वक्त वहाँ आ गए।

evamthus
evam
TypeIndeclinable
Formअव्यय (adverb)
RoleKriyāviśeṣaṇa (क्रियाविशेषण/Adverb)
Rootevam (अव्यय)
uktāḥaddressed/told
uktāḥ
TypeAdjective
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; ‘having been spoken to/told’ qualifying devāḥ
RoleViśeṣaṇa (विशेषण/Qualifier)
Rootvac (धातु) → ukta (कृदन्त, क्त)
pṛthivyāby Earth
pṛthivyā
TypeNoun
Formस्त्रीलिङ्ग, तृतीया (Instrumental/3rd), एकवचन
RoleKaraṇa (करण/Instrument; agent in passive sense)
Rootpṛthivī (प्रातिपदिक)
tethose
te
TypeAdjective
Formपुंलिङ्ग, प्रथमा, बहुवचन; demonstrative ‘those’ qualifying devāḥ
RoleViśeṣaṇa (विशेषण/Qualifier)
Roottad (सर्वनाम-प्रातिपदिक)
devāḥthe gods
devāḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा, बहुवचन
RoleKarta (कर्ता/Subject)
Rootdeva (प्रातिपदिक)
nārāyaṇamNārāyaṇa
nārāyaṇam
TypeNoun
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचन
RoleKarma (कर्म/Object of motion)
Rootnārāyaṇa (प्रातिपदिक)
gatāḥwent
gatāḥ
TypeVerb
Formभूतकर्मणि कृदन्त used predicatively, पुंलिङ्ग, प्रथमा, बहुवचन; ‘went/have gone’ with devāḥ
RoleKriyā (क्रिया/Action)
Rootgam (धातु) → gata (कृदन्त, क्त)
manasāby mind; mentally
manasā
TypeNoun
Formनपुंसकलिङ्ग, तृतीया (Instrumental/3rd), एकवचन; ‘by mind’
RoleKaraṇa (करण/Instrument)
Rootmanas (प्रातिपदिक)
saḥhe
saḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता/Subject)
Roottad (सर्वनाम-प्रातिपदिक)
caand
ca
TypeIndeclinable
Formसमुच्चय-अव्यय (conjunction)
RoleSambandha (सम्बन्ध/Connector)
Rootca (अव्यय)
deva-īśaḥLord of the gods
deva-īśaḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘lord of gods’
RoleKarta (कर्ता/Subject apposition)
Rootdeva (प्रातिपदिक) + īśa (प्रातिपदिक)
pratyakṣaḥmanifest; visible
pratyakṣaḥ
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; predicate adjective of saḥ/deveśaḥ
RoleKarta (कर्ता/Subject complement)
Rootpratyakṣa (प्रातिपदिक)
tatthat (very)
tat
TypeAdjective
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; used adverbially with kṣaṇāt = ‘that very’
RoleViśeṣaṇa (विशेषण/Qualifier)
Roottad (सर्वनाम-प्रातिपदिक)
kṣaṇātin an instant
kṣaṇāt
TypeNoun
Formपुंलिङ्ग, पञ्चमी (Ablative/5th), एकवचन; ‘from/within a moment’
RoleApādāna (अपादान/Source; time-from)
Rootkṣaṇa (प्रातिपदिक)
babhauappeared; shone forth
babhau
TypeVerb
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
RoleKriyā (क्रिया/Action)
Rootbhā (धातु)
  • deveśaḥ = deva-īśaḥ (tatpuruṣa)
  • tat kṣaṇāt often written as tatkṣaṇāt (sandhi)

Adbhuta and Shanta rasaSetting: Celestial realm
Speaker

Narrator

Her state of mind

Relief begins as her appeal is taken up by the devas.

Kind of teaching
Bhakti / upāsanā
Subjects
CosmologyEthicsHeritage Sites
Core idea

Sincere invocation—especially collective and dharma-motivated—draws immediate divine presence.

In practice

Cultivate steady remembrance (smaraṇa) and align petitions with loka-saṅgraha (welfare of the world).

C
Classical Literature
V
Vaishnavism
P
Puranic Narrative
S
Sacred Geography

FAQs

It exemplifies a common Purāṇic narrative pattern: the gods respond to Earth’s crisis by seeking Nārāyaṇa, highlighting the text’s broader thematic focus on cosmic maintenance and the restoration of terrestrial order.

No specific geographic site is named in this verse; it describes a divine approach and manifestation rather than a location tied to sacred geography.

The verse foregrounds a philosophical instruction about responsible response to crisis: when Earth’s condition prompts concern, the appropriate action is collective recourse to sustaining principles (here symbolized by Nārāyaṇa) and attentive, intentional reflection (manasā).

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