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Ritual Procedure for Worship of Rāma and Lakṣmaṇa in the Month of Jyeṣṭha
तावद् भोगान् भुञ्जते स्वर्गसंस्थो यावदिन्द्राः दश च द्विद्विसंख्याः । अतीतकाले पुनरेत्य मर्त्यो भवेत राजा शतयज्ञयाजी । नश्यन्ति पापानि च तस्य पुंसः प्राप्नोति निर्वाणमलं च शाश्वतम् ॥ ४५.९ ॥
tāvad bhogān bhuñjate svargasaṃstho yāvad indrā daśa ca dvidvisaṃkhyāḥ | atītakāle punaretya martyo bhaveta rājā śatayajñayājī | naśyanti pāpāni ca tasya puṃsaḥ prāpnoti nirvāṇam alaṃ ca śāśvatam || 45.9 ||
वो स्वर्ग में रह के इतना टाइम तक सुख भोगता है, जब तक दस इंद्र की उम्र होती है, और उसका डबल भी। फिर वापस इंसान बन के आता है। वो राजा बनता है, सौ यज्ञ करने वाला। उसके सारे पाप खत्म हो जाते हैं। वो मुक्ति पा जाता है, जो हमेशा के लिए है।
Varāha (default speaker per dialogue framework; not explicitly marked in the excerpt)
It reflects Purāṇic synthesis of karmic reward (svarga enjoyment), royal-sacrificial ideology (śatayajña), and liberation language (nirvāṇa), illustrating how later Sanskrit traditions link ritual merit with broader soteriological goals.
No specific geographic site is named in this verse; the focus is temporal-cosmological (duration in heaven and cycles of Indras) rather than topographical sacred geography.
The verse emphasizes the impermanence of heavenly pleasures and frames ethical-ritual action as capable of purifying wrongdoing, culminating in an ideal of enduring liberation described as “stainless nirvāṇa.”
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