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Varaha Purana 42.10: Adhyaya 42, Shloka 10

Ritual Procedure for the Phālguna Bright-Fortnight Dvādaśī Narasiṃha Worship, with the Narrative of King Vatsa

राजोवाच । भगवन् हृतकोशोऽहं हृतराज्यो विशेषतः । शत्रुभिर्हतसंकल्पो भवन्तं शरणं गतः । उपदेशप्रदानेन प्रसादं कर्तुमर्हसि ॥ ४२.१० ॥

Recitation with translationVaraha Purana 42.10

rājovāca | bhagavan hṛtakośo 'haṃ hṛtarājyo viśeṣataḥ | śatrubhir hatasaṅkalpo bhavantaṃ śaraṇaṃ gataḥ | upadeśapradānena prasādaṃ kartum arhasi || 42.10 ||

राजा ने कहा, भगवान, मेरा खज़ाना छीन लिया गया। मेरा राज्य भी गया। दुश्मनों ने मुझे तोड़ दिया। मैं आपके पास आया हूँ। मुझे कुछ बताओ, मुझे ऊपर उठाओ।

राजाthe king
राजा:
Karta (कर्ता/Subject)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (perfect), परस्मैपद; प्रथम-पुरुष, एकवचन
भगवन्O Lord / O venerable one
भगवन्:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (vocative), एकवचन
हृतकोशःrobbed of treasury
हृतकोशः:
Karta (कर्ता/Subject; qualifier)
TypeAdjective
Rootहृत (हृ-धातु, कृदन्त) + कोश (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formसर्वनाम; उत्तम-पुरुषार्थ (1st person pronoun); प्रथमा, एकवचन
हृतराज्यःdeprived of kingdom
हृतराज्यः:
Karta (कर्ता/Subject; qualifier)
TypeAdjective
Rootहृत (हृ-धातु, कृदन्त) + राज्य (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
विशेषतःespecially
विशेषतः:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootविशेषतस् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
शत्रुभिःby enemies
शत्रुभिः:
Karana (करण/Instrument; agent in passive)
TypeNoun
Rootशत्रु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
हतसंकल्पःwhose resolve is destroyed
हतसंकल्पः:
Karta (कर्ता/Subject; qualifier)
TypeAdjective
Rootहत (हन्-धातु, कृदन्त) + संकल्प (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
भवन्तम्you
भवन्तम्:
Karma (कर्म/Object)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formसर्वनाम-प्राय (honorific pronoun); पुंलिङ्ग, द्वितीया, एकवचन
शरणम्refuge
शरणम्:
Gati/Karma (गति/कर्म; goal)
TypeNoun
Rootशरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; गत्यर्थक-क्रियायां गन्तव्य-रूपेण
गतःhaving gone / having taken (refuge)
गतः:
Karta (कर्ता/Subject)
TypeVerb
Rootगम् (धातु)
Formकृदन्त—क्त-प्रत्ययान्त (past active participle); पुंलिङ्ग, प्रथमा, एकवचन
उपदेशप्रदानेनby giving instruction
उपदेशप्रदानेन:
Karana (करण/Instrument)
TypeNoun
Rootउपदेश (प्रातिपदिक) + प्रदान (प्र-दा-धातु, कृदन्त/प्रातिपदिक)
Formतत्पुरुष-समास; नपुंसकलिङ्ग, तृतीया, एकवचन; हेतौ/साधने (by means of)
प्रसादम्favor / grace
प्रसादम्:
Karma (कर्म/Object)
TypeNoun
Rootप्रसाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
कर्तुम्to do / to grant
कर्तुम्:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootकृ (धातु)
Formकृदन्त—तुमुन्-प्रत्ययान्त (infinitive); क्रियार्थक (purpose)
अर्हसिyou ought / you are fit
अर्हसि:
Kriya (क्रिया/Verb)
TypeVerb
Rootअर्ह् (धातु)
Formलट्-लकार (present), परस्मैपद; मध्यम-पुरुष (2nd person), एकवचन

Rājā (the King)

C
Classical Literature
P
Purāṇic Dialogue
V
Vaishnavism
D
Dharma-śāstra Discourse

FAQs

It exemplifies a common Purāṇic narrative device: a ruler in crisis seeks authoritative counsel, situating ethical and political instruction within a dialogue framework rather than a purely prescriptive treatise.

No geographic location is named in this verse; the content centers on political loss and the act of seeking refuge and guidance.

The verse frames ethical recovery through seeking refuge in a wise authority and requesting upadeśa (instruction), implying that disciplined counsel is a pathway to restoring resolve and right conduct after adversity.

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