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Varaha Purana 32.21: Adhyaya 32, Shloka 21

Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance

न त्वया रहितं किञ्चिज्जगत्स्थावरजङ्गमम् । विद्यते त्वद्विहीनं तु सद्यो नश्यति वै जगत् ॥ ३२.२२ ॥

Recitation with translationVaraha Purana 32.21

na tvayā rahitaṃ kiñcij jagat sthāvarajaṅgamam | vidyate tvad-vihīnaṃ tu sadyo naśyati vai jagat || 32.22 ||

तुम्हारे बिना कुछ भी नहीं है इस दुनिया में। जो चल रहा है, जो खड़ा है, सब तुमसे जुड़ा है। तुम्हारे बिना यह दुनिया तुरंत खत्म हो जाएगी।

नnot
न:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय (negation)
त्वयाby/without you (instr. in sense of ‘with respect to’)
त्वया:
Karana (करण)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd/Instrumental), एकवचन
रहितम्devoid (of)
रहितम्:
Visheshana (विशेषण)
TypeAdjective
Rootरहित (कृदन्त; रह्/रह्-भावे)
Formभूतकृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘devoid of’
किञ्चित्anything
किञ्चित्:
Karta (कर्ता)
TypeNoun
Rootkiṃcit (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom./Acc.), एकवचन; अनिश्चितवाचक (indefinite)
जगत्world
जगत्:
Adhikarana (अधिकरण)
TypeNoun
Rootjagat (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
स्थावर-जङ्गमम्(consisting of) immobile and mobile beings
स्थावर-जङ्गमम्:
Visheshana (विशेषण)
TypeAdjective
Rootस्थावर (प्रातिपदिक) + जङ्गम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; द्वन्द्व-समासः (immobile and mobile)
विद्यतेexists/is found
विद्यते:
Kriya (क्रिया)
TypeVerb
Rootविद् (धातु; विद्-सत्तायाम्)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
त्वत्-विहीनम्without you
त्वत्-विहीनम्:
Visheshana (विशेषण)
TypeAdjective
Rootत्वत् (सर्वनाम-प्रातिपदिक) + विहीन (कृदन्त; हा धातु)
Formभूतकृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष-समासः (devoid of you)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, अवधान/विरोध (but/indeed)
सद्यःimmediately
सद्यः:
Kala (काल)
TypeIndeclinable
Rootsadyaḥ (अव्यय)
Formकालवाचक अव्यय (adverb of time)
नश्यतिperishes
नश्यति:
Kriya (क्रिया)
TypeVerb
Rootनश् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय, निश्चयार्थ निपात (indeed/emphatic)
जगत्the world
जगत्:
Karta (कर्ता)
TypeNoun
Rootjagat (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Varāha (default dialogue attribution: instructor voice addressing Pṛthivī)

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
E
Environmental Philosophy

FAQs

It reflects a common Purāṇic cosmological idiom—classifying existence as sthāvara (immobile) and jaṅgama (mobile)—and frames the cosmos as dependent on a singular sustaining principle, a theme widely attested in early medieval Sanskrit religious literature.

No geographic location is named in this verse; it is a universal cosmological statement rather than a tīrtha or regional description.

The verse conveys an interdependence principle: the world’s continuity is portrayed as contingent on its sustaining foundation, encouraging a view of existence as relational rather than isolated—an idea that can inform stewardship-oriented readings without prescribing sectarian obligation.

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