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The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura
त्रिलोकस्थे त्रितत्त्वस्थे त्रिवह्निस्थे त्रिशूलिनि । त्रिनेत्रे भीमवक्त्रे च भीमनेत्रे भयानके । कमलासनजे देवि सरस्वति नमोऽस्तु ते ॥ २८.२९ ॥
trilokasthe tritattvasthe trivahnisthe triśūlini | trinetre bhīmavaktre ca bhīmanetre bhayānake | kamalāsanaje devi sarasvati namo 'stu te || 28.29 ||
तुम सरस्वती हो, तुम्हे प्रणाम। तुम तीन दुनिया में हो। तुम तीन तत्त्व में स्थित हो। तुम तीन अग्नि में हो। तुम त्रिशूल वाली हो, तीन आँखों वाली हो। तुम्हारा चेहरा बड़ा भयानक है, तुम्हारी नज़र भी बड़ी भयानक है। तुम ब्रह्मा की बेटी हो, कमल पे बैठ के पैदा हुई।
Varāha (default, per dialogue framework; explicit speaker not present in excerpt)
It preserves a Purāṇic style of Devī-stuti that blends cosmological epithets with Vedic ritual vocabulary (e.g., the “three fires”), reflecting how Purāṇic compilers integrated older ritual concepts into later narrative-liturgical contexts.
No specific geographic site is named in this verse; the reference is cosmological (“three worlds”) rather than topographical.
Rather than a direct moral injunction, the verse models an epistemic/disciplinary posture: reverential address to speech and learning (Sarasvatī) as a prerequisite for correct understanding and transmission of knowledge.
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