The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura
त्राहि प्रजापते सर्वान् देवानृषिवरानपि । असुराद्भयमापन्नान् त्राहि त्राहीत्यचोदयन् ॥ २८.२० ॥
trāhi prajā-pate sarvān devān ṛṣi-varān api | asurād bhayam āpannān trāhi trāhīty acodayan || 28.20 ||
उन्होंने कहा, प्रभु, हमें बचा ले। सारे देवतों को और बड़े रिशियों को भी बचा ले। असुरों का डर हम पे छा गया है। वो चिल्लाते रहे, बचा ले, बचा ले।
Narrator (contextual; default dialogue frame not explicit in this fragment)
It reflects a common Purāṇic narrative pattern in which devas and ṛṣis articulate a crisis (often framed as asura-threat) and formally petition a higher authority for protection, illustrating how Purāṇas structure authority, legitimacy, and communal vulnerability.
No geographic location is named in this verse; it is situational and focuses on an appeal for protection rather than sacred geography.
The verse foregrounds the duty of protection (rakṣaṇa) toward vulnerable communities—here, devas and sages—presented as a normative expectation of a legitimate cosmic ruler (Prajāpati).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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