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Varaha Purana 22.50: Adhyaya 22, Shloka 50

Gaurī’s Rebirth, Umā’s Austerities, Rudra’s Test, and the Himalayan Wedding

इतीरितेयं तव राजसत्तम प्रसूतिरॆषा न विदुर्यां सुरासुराः । स्वयम्भुदक्षादिराजः त्रिजन्मभिर्गौरीविवाहोऽपि मया सुकीर्तितः ॥ २२.५० ॥

Recitation with translationVaraha Purana 22.50

itīriteyaṁ tava rājasattama prasūtir eṣā na vidur yāṁ surāsurāḥ | svayambhū-dakṣādirājaḥ trijanmabhir gaurī-vivāho 'pi mayā sukīrtitaḥ || 22.50 ||

राजा साहब, मैंने तुम्हें तुम्हारी पूरी कहानी सुना दी। यह बात देवता और असुर भी पूरी नहीं जानते। दक्ष राजा की बात, जो पहले-पहले पैदा हुए थे। और गौरी की शादी की बात, तीन जन्म में। मैंने सब क्लियर कर दिया।

itithus
iti:
Vākyārtha-marker (उद्धरणसूचक)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotative particle
īritāspoken / narrated
īritā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Root√īr (ईर्) (धातु) + ta (क्त)
FormPast participle (क्त-प्रत्ययान्त), Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); agreeing with eṣā (prasūtiḥ)
iyamthis
iyam:
Karta (कर्ता) (of implied ‘is’)
TypeNoun
Rootidam (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); pronoun
tavayour
tava:
Sambandha (सम्बन्ध)
TypeNoun
Roottvad (प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive (6th/षष्ठी), Singular (एकवचन)
rāja-sattamaO best of kings
rāja-sattama:
Sambodhana (सम्बोधन)
TypeNoun
Rootrājan + sattama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); tatpuruṣa: rājñāṃ sattamaḥ
prasūtiḥbirth / origin
prasūtiḥ:
Karta (कर्ता) (of implied ‘is’)
TypeNoun
Rootprasūti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
eṣāthis
eṣā:
Viśeṣaṇa of kartā (कर्ता-विशेषण)
TypeAdjective
Rootetad (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); demonstrative adjective
nanot
na:
Pratiṣedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; negation particle (निषेध)
viduḥknew
viduḥ:
Kriyā (क्रिया)
TypeVerb
Root√vid (विद्) (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन); parasmaipada
yāmwhich
yām:
Karma (कर्म)
TypeNoun
Rootyad (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); relative pronoun referring to prasūtim
sura-asurāḥgods and demons
sura-asurāḥ:
Karta (कर्ता)
TypeNoun
Rootsura + asura (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); itaretara-dvandva
svayambhū-dakṣa-ādi-rājaḥthe chief among Svayambhū, Dakṣa, etc.
svayambhū-dakṣa-ādi-rājaḥ:
Karta (कर्ता) (of sukīrtitaḥ)
TypeNoun
Rootsvayambhū + dakṣa + ādi + rājan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); tatpuruṣa: svayambhūś ca dakṣaś cādayaś ca rājā (chief/king among Svayambhū, Dakṣa, etc.)
tri-janmabhiḥthrough three births
tri-janmabhiḥ:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Roottri + janman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); dvigu: trīṇi janmāni (three births)
gaurī-vivāhaḥGaurī’s marriage
gaurī-vivāhaḥ:
Karta (कर्ता) (of implied ‘is’)
TypeNoun
Rootgaurī + vivāha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ṣaṣṭhī-tatpuruṣa: gauryāḥ vivāhaḥ
apialso
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; particle (निपात) meaning ‘also/even’
mayāby me
mayā:
Kartṛ (agent) in passive sense (कर्तृकरण)
TypeNoun
Rootasmad (प्रातिपदिक)
FormPronoun (सर्वनाम), Instrumental (3rd/तृतीया), Singular (एकवचन)
su-kīrtitaḥwell described / well praised
su-kīrtitaḥ:
Kriyā (passive predicate)
TypeAdjective
Rootsu + √kīrt (कीर्त्) (धातु) + ta (क्त)
FormPast participle (क्त-प्रत्ययान्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); predicate of gaurī-vivāhaḥ

Varāha

C
Classical Literature
P
Purāṇic Genealogies
V
Vaiṣṇavism
S
Sanskrit Narrative

FAQs

It exemplifies a Purāṇic historiographical method: presenting cosmology through genealogies (prasūti/lineage), linking major figures (Svayambhū, Dakṣa, Gaurī) to establish narrative authority and continuity across cycles of birth.

No specific geographic site is named in this verse; the focus is on cosmogonic lineage and mythic biography rather than sacred geography.

The verse foregrounds epistemic humility and transmission of knowledge: even exalted beings may not fully know certain origins, while careful narration and preservation of lineage accounts is presented as culturally significant.

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