Gaurī’s Rebirth, Umā’s Austerities, Rudra’s Test, and the Himalayan Wedding
इतीरितेयं तव राजसत्तम प्रसूतिरॆषा न विदुर्यां सुरासुराः । स्वयम्भुदक्षादिराजः त्रिजन्मभिर्गौरीविवाहोऽपि मया सुकीर्तितः ॥ २२.५० ॥
itīriteyaṁ tava rājasattama prasūtir eṣā na vidur yāṁ surāsurāḥ | svayambhū-dakṣādirājaḥ trijanmabhir gaurī-vivāho 'pi mayā sukīrtitaḥ || 22.50 ||
राजा साहब, मैंने तुम्हें तुम्हारी पूरी कहानी सुना दी। यह बात देवता और असुर भी पूरी नहीं जानते। दक्ष राजा की बात, जो पहले-पहले पैदा हुए थे। और गौरी की शादी की बात, तीन जन्म में। मैंने सब क्लियर कर दिया।
Varāha
It exemplifies a Purāṇic historiographical method: presenting cosmology through genealogies (prasūti/lineage), linking major figures (Svayambhū, Dakṣa, Gaurī) to establish narrative authority and continuity across cycles of birth.
No specific geographic site is named in this verse; the focus is on cosmogonic lineage and mythic biography rather than sacred geography.
The verse foregrounds epistemic humility and transmission of knowledge: even exalted beings may not fully know certain origins, while careful narration and preservation of lineage accounts is presented as culturally significant.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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