An Awakening Description within the Allegory of the Wheel of Saṃsāra
Uttara Bhāga (traditional classification; chapter-level placement varies by recension) · Tapas and Niyama (Ascetic disciplines within dharma discourse)
अब्भक्षाः वायुभक्षाश्च तथान्ये शाकभक्षिणः ॥ अतोऽन्येऽप्यतितीव्रं वै तपश्चैव प्रपेदिरे
abbhakṣā vāyubhakṣāśca tathānye śākabhakṣiṇaḥ || ato'nye'pyatitīvraṃ vai tapaścaiva prapedire
abbhakShA vAyubhakShAshcha tathAnye shAkabhakShiNaH || ato.anye.apyatitIvraM vai tapashchaiva prapedire
कुछ लोग सिर्फ पानी पीते थे। कुछ लोग हवा पीते थे। कुछ लोग सिर्फ साग-पालक खाते थे। और कुछ लोग इतना सख्त तपस्या करते थे कि बड़ा भारी था।
Varāha
Control of intake and endurance are portrayed as means to intensify tapas and refine the mind.
Adopt proportionate self-restraint (āhāra-niyama) as a support for contemplation rather than as mere display.
Tapas is illustrated through graded ascetic diets (water-only, air-only, greens/herbs) culminating in extreme austerity as a dharmic discipline.
Undertaking regulated austerity is implied to generate tapas-śakti and inner purification; excess without discernment is not stated here.
Varāha Purāṇa: surrounding discourse on dharma/tapas in this adhyāya (contextual)
It reflects a taxonomy of austerities preserved in multiple Sanskrit genres, documenting ideals of renunciation and bodily discipline in classical Indian culture.
No geographic identifier appears here; the verse is practice-focused.
It presents escalating degrees of self-restraint as a path associated with serious spiritual striving.
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